{"id":3496,"date":"2014-04-18T03:51:38","date_gmt":"2014-04-18T03:51:38","guid":{"rendered":"https:\/\/regnersmorningcoffee.com\/blogger\/?p=3496"},"modified":"2017-03-03T12:45:14","modified_gmt":"2017-03-03T12:45:14","slug":"another-coffee-break-easter-or-resurrection","status":"publish","type":"post","link":"https:\/\/regnersmorningcoffee.com\/blogger\/another-coffee-break-easter-or-resurrection\/","title":{"rendered":"ANOTHER COFFEE BREAK: EASTER OR RESURRECTION?"},"content":{"rendered":"
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ANOTHER COFFEE BREAK: EASTER OR RESURRECTION?<\/h2><\/div><\/div><\/div>
\n

April 18, 2014<\/span><\/b><\/o:p><\/span><\/p>\n

And a Good Friday Morning to you! Like that pun! Sorry 'bout\nthat! We will take somewhat of a break from our Aphiemi<\/span>\nHealing series today (although it may very well seem like we're still there)\nbecause of the significance of this Passover season which includes Jesus' death\nand resurrection. I will probably run a bit long today.<\/span><\/b><\/o:p><\/span><\/p>\n

Playing\noff the title of this Coffee Break, millions of Christians still regard the day\nwe celebrate as Jesus' resurrection from the dead as "Easter." I\ndon't want to get into a lot of irrelevant discussion and arguments, but it is\nimportant to me -- and to our family and fellowship -- that we don't engage in\nthe paganistic<\/span> rituals (e.g., the Easter Bunny, the\negg rolls, the candy, etc.) which have nothing whatever to do with Jesus'\nresurrection.<\/span><\/o:p><\/span><\/p>\n

Prior\nto Constantine's declaration that all Rome was now "Christian," the\nRomans celebrated the Feast of Ishtar at the time of the year we have treated\nas the last day of Passover (or Jesus' resurrection from the dead).\nConstantine's pronouncement allowed the Romans to continue to celebrate Ishtar\nunder the guise of the Christian believers' celebration of Christ's\nresurrection.<\/span><\/o:p><\/span><\/p>\n

The\nFeast of Ishtar (or Easter, in English parlance) was meant to honor the pagan\ngod, Baal's, consort whom we know in Scripture as either Astarte (the deified\nwife of Nimrod), or Ashtaroth<\/span> (as she was more\ncommonly known). Baal was known in many cultures by a host of different names,\n(e.g., Marduk<\/span>, Zeus, and others) and I won't take the\ntime to go there today. Suffice it to say that none of this has a thing to do\nwith Jesus or His resurrection from the dead. To engage in the partying and\ncelebrations that folks associate with Easter is completely contrary to\neverything that Jesus did on our behalf. That's why I want to share the following\nwith you so that this day forever becomes "Resurrection Day" on your\ncalendar -- NOT Easter.<\/span><\/o:p><\/span><\/p>\n

Let's\nreturn for a few minutes to our discussion from last week in Isaiah 53. This is\na chapter that has fascinated me because of the way in which it is written.\nSeveral years ago I did a Coffee Break (or a series of Coffee Breaks) on Jesus\nin which I noted the striking contrasts in Isaiah's prophecy, but let's revisit\nit. Have you ever noticed how Isaiah puts everything in the present, and then\nthe past tense? Watch.<\/span><\/o:p><\/span><\/p>\n

"He is<\/u> despised and rejected of men; a man\nof sorrows, and acquainted with grief: and we hid<\/u> as it were\nour faces from him; he was<\/u> despised, and we esteemed<\/u> him\nnot. Surely he hath<\/u> borne our griefs<\/span>,\nandcarried<\/u><\/span> our sorrows: yet we\ndid<\/u> esteem him stricken<\/u>, smitten<\/u> of God,\nand afflicted<\/u>. But he was<\/u> wounded for our\ntransgressions, he was<\/u> bruised for our iniquities: the\nchastisement of our peace was<\/u> upon him; and with his stripes\nwe are<\/u> healed.<\/span><\/o:p><\/span><\/p>\n

It's\nalmost as though Isaiah can't quite decide if he is actually standing there\nwatching it, or seeing it as something which has already transpired. He refers\nto Jesus as being<\/u> (present tense) despised and rejected, and\nthen he switches gears when he writes, "we hid<\/span>\nour faces from Him."<\/span><\/o:p><\/span><\/p>\n

Then\nhe says, <\/span>"we did esteem Him"<\/span> <\/span>putting it in the\npast. Take a look at the repeated past tense as he writes,<\/span> <\/span>"He hath<\/u> borne our griefs<\/span>\nand carried<\/u> our sorrows"; "we did esteem Him\nstricken, smitten of God, and afflicted"; "He was<\/u> wounded";\nHe was<\/u> bruised"; "our peace was<\/u> upon\nHim."<\/span><\/o:p><\/span><\/p>\n

Finally,\nIsaiah returns to the present tense when he says,<\/span> <\/span>"with His stripes we are<\/u> healed."<\/span><\/o:p><\/span><\/p>\n

There's\na reason for Isaiah's putting things like this, and we'll get there in a\nsecond. The point I'm making here is that Isaiah has stepped through that time\nportal into eternity as he is making his observations. What he is watching\nunfold are the events that led to Jesus' crucifixion. He sees the beatings, the\ncat-o-nine tails used to scourge Him and flick away bits and pieces of His\nflesh. Isaiah watches the scorn on the faces of the Roman soldiers and the\nsadism as they torture Jesus to the brink of death.<\/span><\/o:p><\/span><\/p>\n

But\nthen he rightfully assesses the consequences of what he has just witnessed when\nhe prophesies,<\/span> <\/span>"with\nHis stripes we are healed."<\/span> <\/span>Get it? Isaiah pulls\nthe future back into his present. Time stands still. What Jesus is doing some\n700 years in his future now becomes a practical reality -- an available benefit\nfor those who will believe that prophetic word. We'll come back to this again,\nbut let's take a look for a moment at this same prophecy when viewed by the\napostle Peter perhaps 30 to 35 years AFTER Jesus was crucified and resurrected\nfrom the dead.<\/span><\/o:p><\/span><\/p>\n

In\nhis first general epistle to the body of Christ, Peter writes,<\/span> <\/span>"Who his own self bare our sins in his own body on the\ntree, that we, being dead to sins, should live unto righteousness: by\nwhose stripes ye were healed<\/u>."<\/span><\/o:p><\/span><\/p>\n

Notice\nhow Peter phrases this. He puts all healing as an accomplished fact, NOT\nSOMETHING YET TO HAPPEN!<\/i><\/b> For Peter, just as it had for Isaiah,\ntime was standing still. What Jesus did on the Cross transcended time itself.\nFrom the actual point where Jesus underwent such torture as no human being had\never suffered, and then died on the Cross; and then rose again, EVERYTHING that\nJesus accomplished was finished! There was nothing left to accomplish.<\/span><\/o:p><\/span><\/p>\n

Every<\/span><\/i><\/b> <\/span>sick\nperson was healed. Every<\/i><\/b> disease was terminated.\nInfirmities were done away with and perfect health restored. Every<\/i><\/b> demon\nwas made subject to Jesus' name! The poor no longer needed to live their lives\non the edge of nothingness. Death was canceled<\/i><\/b>.\nRelationships were made whole. Everything<\/i><\/b> was complete!\nEVERYTHING! Legally<\/b>.<\/span><\/o:p><\/span><\/p>\n

There\nwas nothing left for Jesus to do. He had accomplished all that He had come to do.\nWhen He cried out on the Cross,<\/span> <\/span>"It is finished!"<\/span> <\/span>it had been! When He\nrose from the grave, He established the New Covenant with those who believe.<\/span><\/o:p><\/span><\/p>\n

Tragically,\ntoday, people don't believe it. They don't believe that Jesus did and\naccomplished everything that needed to be done in their lives. People still\npray to be healed, not recognizing that their healing has already been\naccomplished -- that all they need to do is to seize it, claim it for\nthemselves, confess their agreement with the Lord Jesus Christ and all that He\nhas done, and walk in it.<\/span><\/o:p><\/span><\/p>\n

People\nstill pray today and ask God to make provision for them despite the fact that\nJesus made every provision on the Cross. People still pray to be set free from\nbondage, whether bondage of the flesh or bondage that is demonic. We have a bad\nreligious habit of praying for things, asking the Lord for things -- as if they\nhaven't been done -- not recognizing, nor acknowledging that Jesus has already\ndone His part. Our receiving of all that Jesus did and accomplished on the\nCross is simply a matter of believing Him, believing His Word, believing that\nthe price He paid WAS the price -- the total, the complete, the sufficient\nprice -- for everything.<\/span><\/o:p><\/span><\/p>\n

When\nwe go to the Lord and pray, and ask Him to heal us, to deliver us, to set us\nfree, to meet our needs, it is a total contradiction of our confession of\nsalvation. If we believe that Jesus died on the Cross to save us -- and that is\na simple matter of exercising the faith He has already given us -- but we don't\nbelieve He has healed us, delivered us, made us whole, given us health and long\nlife, and delivered us from poverty, we effectively put Him back on the Cross\nsaying that His death and resurrection were insufficient, and that He needs to\ndo it again so we can receive whatever we ask.<\/span><\/o:p><\/span><\/p>\n

I\nknow that about now, some of you think I've slipped my trolley, and that I'm\njust playing with words. Folks, this is not a matter of semantics. This is not\na play on words! I'm serious. We disregard the consequences of Jesus' death and\nresurrection, setting aside the price He paid as insufficient. Some of us are\ndumb enough to buy the lie that it is (or was) His will for some of us to be\nsick, and that He didn't undergo all that suffering and bear those stripes in\nHis body for ALL of us to be in perfect health.<\/span><\/o:p><\/span><\/p>\n

Some\nof us even believe that it is His will and desire for us to live in poverty and\nneed -- that poverty is somehow the will of God, or that it is holy to live\nthis way -- despite the fact that part of the purpose of His death on the Cross\nand resurrection finished poverty -- wiped it out, and did away with it. Notice\nthat I said earlier, LEGALLY!<\/b><\/span><\/o:p><\/span><\/p>\n

Every\nprice that needed to be paid has been paid. But if we don't claim it and\nreclaim what Satan has stolen from us when we take our salvation and our fire\ninsurance, we can live in sickness and disease, in need, and oppressed by Satan\nall the while we are legally healthy, free of sickness and infirmity and\nwealthy beyond comprehension.<\/span><\/o:p><\/span><\/p>\n

Why\nis this?<\/span><\/o:p><\/span><\/p>\n

Let's\nget back to Isaiah's prophecy. Although our English translations submerge this\ntruth in phraseology that causes us to miss it, let me show you how it actually\nappears in the Hebrew text. Here is my translation of Isaiah 53:3-5:<\/span><\/o:p><\/span><\/p>\n

"He is disdained and scorned, and considered as having ceased\nto exist by men: a man of anguish and pain, and has known grief by seeing and\nexperiencing it; and we hid as it were our faces from Him; He was disdained and\nscorned, and we maliciously fabricated, invented and treated His suffering and\ndeath as void.<\/span><\/o:p><\/span><\/p>\n

"Surely He has suffered and accepted as His own our\nmaladies, our anxieties, our calamities, our disease and sicknesses, and\ncarried our anguish, pain and grief: yet we fabricated and maliciously invented\nHis being stricken violently, beaten, punished, wounded and slaughtered as if\nby God -- choosing to believe that God browbeat, demeaned and looked down upon\nHim.<\/span><\/o:p><\/span><\/p>\n

"But He was broken and profaned for our rebellion, our\nrevolt, our apostasy and our [religious] quarrel against God; He was crushed,\noppressed and smitten, and (emotionally) broken into pieces for our perversity,\nour evil, our mischief, sins and faults; the breaking and ridiculing of our\npeace, our welfare, our prosperity, our health and our safety was upon Him; and\nwith His bloodied and blue wounds we are cured, mended, repaired and made\nthoroughly whole.<\/span><\/o:p><\/span><\/p>\n

Are\nyou seeing the picture? Notice that the Hebrew text uses the word,<\/span> <\/span>\u00e1L\u00db\u00e7<\/span><\/span>˜<\/span> <\/span>-- chashab<\/span><\/i><\/b><\/span>' <\/span><\/i><\/b>where the translators have inserted\nthe word "esteemed." In fact, this word, chashab<\/span><\/i><\/b><\/span>'<\/span><\/i><\/b>, more accurately translates in today's\nEnglish as: to fabricate or to invent<\/span><\/u>; to plot or contrive<\/u>, to imagine or\nconceive<\/u>.<\/span><\/b><\/i><\/span> <\/span>Thus the word,\n"esteemed" -- while OK perhaps in Elizabethan English -- really\nmisses the context and the photography of the Hebrew.<\/span><\/o:p><\/span><\/p>\n

What\nIsaiah is seeing, therefore, from his perspective in eternity as he draws this\nprophetic picture for us is that folks would treat Jesus' suffering, His death\nand His resurrection as null and void. He sees people treating all that Jesus\nwent through as insufficient to pay the price and somehow contriving for\nthemselves that God did this to Him, that God wanted Him to suffer, that\nsuffering is the will of God, that sickness is the will of God, that we must\nstill in some way pay for our sins, that we were not set free at the Cross,\nthat we were not completely and totally healed, that we should live\npoverty-stricken lives, that it is somehow holy to do so, that God teaches us\nthrough sickness and suffering -- and on and on and on and on and on, ad\nnauseam! Let's continue with Isaiah's narrative:<\/span><\/o:p><\/span><\/p>\n

"All we like sheep have gone astray; we have turned\neveryone to his own way; and the LORD hath laid on him the iniquity of us all.\nHe was oppressed, and he was afflicted, yet he opened not his mouth: he is\nbrought as a lamb to the slaughter, and as a sheep before her shearers is dumb,\nso he openeth<\/span> not his mouth. He was taken from prison\nand from judgment: and who shall declare his generation? for he was cut off out\nof the land of the living: for the transgression of my people was he stricken.\nAnd he made his grave with the wicked, and with the rich in his death; because\nhe had done no violence, neither was any deceit in his mouth.<\/span><\/o:p><\/span><\/p>\n

I\nwon't take the time to break this down totally out of Hebrew today because I\nwant to move on, but there is one word of significance in the first part of\nverse 6. It appears in the phrase,<\/span> <\/span>"the Lord hath laid on Him the iniquity of us all."<\/span> <\/span>Here\nagain, to read the English translation, it looks as though the Father did this\nto Jesus. In fact, the word appearing in the Hebrew is that word most often\ntranslated "intercede:"<\/span> <\/span>\u00f2\u00e2<\/span>‡t\u00c8<\/span><\/span> <\/span>--<\/span> <\/span>paga<\/span><\/i><\/b><\/span>'<\/span><\/i><\/b>,<\/span> <\/span>which\nmore properly renders:<\/span> <\/span>to\nentreat<\/span><\/u><\/i><\/b>, to make intercession<\/u>, to take advantage of\nan importunity<\/u>.<\/span><\/i><\/b><\/o:p><\/span><\/p>\n

Thus\nwe can read verse 6 like this:<\/span> <\/span>All we like wanderers have vacillated and strayed; we have\nturned aside to our own paths [in the belief that there are many paths to God];\nand the Father has entreated Him, taking advantage of His obedience to death to\nlay upon Him all of our perversities, our sins, our mischief, our faults and\nour evil.<\/span><\/o:p><\/span><\/p>\n

Now,\nlet me raise another question. What is it that causes us to disregard the price\nthat Jesus paid on the Cross? What is it that causes us to believe that it is\nsomehow His will for us to be sick, to suffer infirmity, to live in need so\nthat He can teach us "things?"<\/span><\/o:p><\/span><\/p>\n

Here's\nhow the apostle Paul put it.<\/span> <\/span>"For though we walk in the flesh, we do not war after the\nflesh: (For the weapons of our warfare are not carnal, but mighty through God\nto the pulling down of strong holds;) Casting down imaginations, and every high\nthing that exalteth<\/span> itself against the knowledge of\nGod, and bringing into captivity every thought to the obedience of Christ; And\nhaving in a readiness to revenge all disobedience, when your obedience is\nfulfilled."<\/span> <\/span><\/i><\/b>(<\/span>II\nCorinthians 10:3-6)<\/span><\/o:p><\/span><\/p>\n

This\nis war, folks! This is a war strategized by Satan and capitulated to\n(appeased?) by God's people in the one area of our flesh where Satan gets his\nstrongholds: our minds. The strongholds in us are in our thoughts: our fears,\nour doubts and our unbelief. This is the only place where Satan can get a\nfoothold -- and no one should doubt for a minute that he takes every\nopportunity to combat the effectiveness of Jesus' suffering for us, His death\non the Cross, and His subsequent resurrection as THE FINAL VICTORY over Satan's\npower and stranglehold over the human race.<\/span><\/o:p><\/span><\/p>\n

Why\ndo we call them strongholds? Because they are "high things" that\nexalt themselves against the knowledge of what God has done, what Jesus Christ\naccomplished on our behalf, and what our new Covenant is with the Lord. Do you\nthink that Satan wants us to believe that we have been healed? Do you think he\nwants us to believe that we have been delivered from his power and his\nauthority? Do you think Satan wants us to walk in health, to prosper in every\narea of our lives, to live the abundant life available in Christ Jesus?<\/span><\/o:p><\/span><\/p>\n

So\nhow do we deal with these strongholds? We realize that these are "vain\nimaginations:" these are thoughts that need to brought into captivity and\nmade obedient to the Word in the same way that Jesus was obedient to the Cross.<\/span><\/o:p><\/span><\/p>\n

Let\nme phrase it a little differently. One does not do battle against Satan's\nconnivances and deception with thoughts. You don't battle the flesh with the\nflesh. You battle it with the Spirit. You battle it with the Word. The apostle\nPaul describes the Word as "the Sword of the Spirit," and that is the\nONLY offensive weapon we have.<\/span><\/o:p><\/span><\/p>\n

And\nyou can't just think the Word: it must come from your mouth before it goes\nforth as a weapon against Satan. It is all well and good to think the Word --\nthat's an important first step -- but the battle against "every high thing\nthat exalteth<\/span> itself against the knowledge of\nGod," His Word, His promises, and His Covenant made in His shed blood MUST\ncome by our speaking, our continual declaration of all that God's Word says\nconcerning anything and everything.<\/span><\/o:p><\/span><\/p>\n

Just\nbecause you don't see the immediate evidence of what you speak doesn't mean it\nisn't true. If you're anything like me (and I suspect a whole lot of you are),\nthe mental programming of this world has done its job so effectively that you\nhave to combat it with declaration after declaration after declaration after\ndeclaration of God's Word -- day after day after day after day after day after\nmonth after month after month after year after year after year -- UNTIL you see\nthe manifestation.<\/span><\/o:p><\/span><\/p>\n

This\nis war, folks! It is the kind of warfare that isn't finished until Satan and\nhis lies and his deception, his fear, his doubt and his unbelief are finished!<\/span><\/o:p><\/span><\/p>\n

What\nmatters -- and the ONLY thing that matters -- to us is that Jesus accomplished\neverything that needs to be accomplished. His death on the Cross and His\nsubsequent resurrection -- which we celebrate this Sunday -- were the legal\nfinish of the curse upon the human race. It only remains for us to become the\nsecond witness in the Court of the Universe. And that takes place when we\novercome by (1) the blood of the Lamb [which He shed on the Cross], and (2) the\nWord of our testimony in concert and in agreement with what God has declared in\nHis Word!<\/span><\/o:p><\/span><\/p>\n

Now\ndo you see the difference between Resurrection Day and Easter?<\/span><\/o:p><\/span><\/p>\n

If you are in need of healing please join our prayer conference\ncalls on either Monday, Wednesday or Friday of each week at 7:00 PM Eastern.\nOnce again, the number to call is (805) 399-1000. Then enter the access code:\n124763#. Let us minister to your need for healing!<\/span><\/b><\/o:p><\/span><\/p>\n

 <\/p>\n

Blessings\non you!<\/span><\/b><\/o:p><\/span><\/p>\n

 <\/o:p><\/p>\n<\/div>\n<\/div>

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Regner\n A. Capener<\/span><\/b>
\n CAPENER MINISTRIES<\/b><\/span><\/o:p><\/span><\/p>\n\n

RIVER\nWORSHIP CENTER<\/span>
\nSunnyside, Washington 98944<\/span><\/o:p><\/span><\/p>\n\n

Email\nContact:<\/span> Admin@RiverWorshipCenter.org<\/span><\/a><\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

All\nCoffee Break articles are copyright by Regner A. Capener, but authorization for\nreprinting, reposting, copying or re-use, in whole or in part, is granted\n\u2013provided proper attribution and this notice are included intact. Older Coffee\nBreak archives are available at<\/span> http:\/\/www.RegnersMorningCoffee.com<\/span><\/a><\/span>.<\/span><\/u> Coffee Break\narticles are normally published weekly.
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CAPENER\nMINISTRIES<\/span><\/b> <\/span>is a tax-exempt church ministry. Should\nyou desire to participate and covenant with us as partners in this ministry,\nplease contact us at either of the above email or physical addresses, or\nvisit: <\/span>http:\/\/www.RiverWorshipCenter.org<\/span><\/a><\/span>.<\/span><\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n<\/div>\n

<\/div><\/div><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"

And a Good Friday Morning to you! Like that pun! Sorry ’bout that! We will take somewhat of a break from our Aphiemi Healing series today (although it may very well seem like we’re still there) because of the significance of this Passover season which includes Jesus’ death and resurrection. I will probably run a bit long today.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[63,65,130],"class_list":["post-3496","post","type-post","status-publish","format-standard","hentry","category-another-coffee-break","tag-63","tag-another-coffee-break","tag-april"],"yoast_head":"\nANOTHER COFFEE BREAK: EASTER OR RESURRECTION? - Regners Morning Coffee<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/regnersmorningcoffee.com\/blogger\/another-coffee-break-easter-or-resurrection\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ANOTHER COFFEE BREAK: EASTER OR RESURRECTION? - Regners Morning Coffee\" \/>\n<meta property=\"og:description\" content=\"And a Good Friday Morning to you! Like that pun! Sorry 'bout that! We will take somewhat of a break from our Aphiemi Healing series today (although it may very well seem like we're still there) because of the significance of this Passover season which includes Jesus' death and resurrection. 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