{"id":3508,"date":"2014-01-17T09:04:39","date_gmt":"2014-01-17T09:04:39","guid":{"rendered":"https:\/\/regnersmorningcoffee.com\/blogger\/?p=3508"},"modified":"2017-03-04T20:59:12","modified_gmt":"2017-03-04T20:59:12","slug":"another-coffee-break-aphiemi-healing-part-13","status":"publish","type":"post","link":"https:\/\/regnersmorningcoffee.com\/blogger\/another-coffee-break-aphiemi-healing-part-13\/","title":{"rendered":"ANOTHER COFFEE BREAK: APHIEMI HEALING, Part 13"},"content":{"rendered":"
<\/span><\/div><\/div>

ANOTHER COFFEE BREAK: APHIEMI HEALING, Part 13<\/h2><\/div><\/div><\/div>
\n

January 17, 2014<\/o:p><\/span><\/b><\/p>\n

 <\/p>\n

Once\nagain, I'd like to take a different direction in this study to show you that\nhealing -- and specifically, aphi\u00e9mi<\/span><\/i><\/b><\/span> healing -- is a\nproduct of and<\/span> integral to a covenant made by Father\nGod with us through the Lord Jesus Christ.<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

We\u2019ve discussed the concept of Covenant several times throughout\nthe past few years in these Coffee Breaks, but in light of our recent view of\nthe Blood of Jesus where the Table of the Lord is concerned, we need to take\nanother look.<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

Genesis 15:7-21<\/span><\/u><\/b>: <\/span><\/b>And he said unto him, I am the LORD that brought thee out of Ur\nof the Chaldees<\/span>, to give thee this land to inherit\nit. And he said, Lord GOD, whereby shall I know that I shall inherit it?And<\/span> he said unto him, Take me an heifer of three years\nold, and a she goat of three years old, and a ram of three years old, and a\nturtledove, and a young pigeon. And he took unto him all these, and\ndivided them in the midst, and laid each piece one against another: but the\nbirds divided he not. And when the fowls came down upon the carcasses,\nAbram drove them away.<\/span><\/o:p><\/span><\/p>\n

And when the sun was going down, a deep sleep fell upon Abram;\nand, lo, an horror of great darkness fell upon him. And he said unto\nAbram, Know of a surety that thy seed shall be a stranger in a land that is not\ntheirs, and shall serve them; and they shall afflict them four hundred\nyears; And also that nation, whom they shall serve, will I judge: and\nafterward shall they come out with great substance. And thou shalt<\/span> go to thy fathers in peace; thou shalt<\/span>\nbe buried in a good old age. But in the fourth generation they shall come\nhither again: for the iniquity of the Amorites is not yet full.<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

And it came to pass, that, when the sun went down, and it was\ndark, behold a smoking furnace, and a burning lamp that passed between\nthose pieces<\/u>. In the same day the LORD made a covenant with Abram, saying,\nUnto thy seed have I given this land, from the river of Egypt unto the great\nriver, the river Euphrates: The Kenites<\/span>, and the Kenizzites<\/span>, and the Kadmonites<\/span>,\nAnd the Hittites, and the Perizzites<\/span>, and the Rephaims<\/span>, And the Amorites, and the Canaanites, and the Girgashites<\/span>, and the Jebusites<\/span>.<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

Although this is not the first instance of Covenant within the\nWord this is the first time we see the establishing of a Covenant with the\nspecific shedding of blood.<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

Genesis 4:4 actually provides a picture of Abel keeping Covenant\nwith the Lord with the shedding of blood. You may ask what Covenant Abel was\nkeeping; and we can refer back to Genesis 3:21 where God kills a lamb (or a\nsheep) and sheds its blood in order to provide clothing for Adam and Eve\nfollowing His promise to Eve that her seed would bring forth a Redeemer Who\nwould crush the serpent\u2019s head.<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

The references, however, in Genesis 3 & 4 do not specifically\ndenote a Covenant between agreeing parties \u2013 God being the originator of that\nCovenant. We\u2019ll skip ahead in Scripture momentarily to the Table of the Lord\nonce again to see the Covenant that Jesus made with us:<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

Matthew 26:26-29 (NASB)<\/span><\/u><\/b>: <\/span><\/b>While they were eating, Jesus took some bread, and after\nblessing <\/u><\/span>(eulogeo<\/i><\/b><\/span>:<\/i><\/b> to\ncommand to prosper<\/i><\/span>)<\/span> it<\/span><\/u>, He broke it and gave it\nto the disciples, and said,<\/span> <\/span>\u201cTake, eat; this is My body.\u201d<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

And when He had taken a cup and given Thanks<\/span> (<\/i><\/span>eucharisteo<\/span><\/i><\/b><\/span>:<\/span><\/i><\/b> <\/span><\/i>to express gratitude\nwithin the context of keeping covenant<\/span><\/i>)<\/span><\/i>, <\/span>He gave it to them, saying, \u201cDrink from it, all of you; 28<\/sup>for\nthis is My blood of the covenant, which is poured out for many for\nforgiveness <\/span>[<\/span>aphi\u00e9mi<\/span><\/i><\/b><\/span>:<\/span><\/i><\/b> remission,\neradication] <\/span><\/i>of sins. But I say to you, I will not drink of this fruit of the\nvine from now on until that day when I drink it new with you in My Father\u2019s\nkingdom.\u201d<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

Jesus was re-emphasizing the point that the old Covenant \u2013 also a\nblood Covenant \u2013 was being replaced with a New Covenant; that the New Covenant\nalso required blood to be shed (poured out).<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

Let\u2019s re-draw this spiritual portrait of God\u2019s Covenant in a way\nwe can all relate to.<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

First,\nCovenant is something much more than a binding contract, and the use of the\nword in today's legal profession completely loses the intent and purpose of\nCovenant within its historical and Scriptural context. Let me illustrate by\nfirst giving you the current definition of Covenant as most people in the legal\nprofession see it.<\/o:p><\/span><\/p>\n

 <\/o:p><\/span><\/p>\n

Covenant, in law, is a promise, usually under seal, that a\ncertain act shall be performed or shall not be performed, or a solemn\ndeclaration under seal that certain facts are true. Covenants are used most\noften in deeds. An express covenant is an express declaration of intention by\nthe parties to the deed. An implied covenant is inferred by the law from\ncertain words in a deed; for example, the law holds that implied in a lease is\na covenant that the lessee shall quietly enjoy possession of the demised\npremises as long as the terms of the lease are honored. A similar covenant is\nimplied in absolute transfer of property.<\/p>\n

A covenant may be collateral, that is, purely personal to the original parties;\nor it may run with the land, so that it can be enforced at the instance of the\nsubsequent owners of the property, although they were not parties to the\noriginal covenant or agreement. Covenants also fall into many other\nclassifications. In the United States covenants affecting title to real estate\nare usually expressed in the form of warranties.<\/o:p><\/span><\/b><\/p>\n

 <\/o:p><\/span><\/p>\n

One\nof the common misconceptions about Covenant (we\u2019re talking about the way God\nfirst established it) is that it is an agreement between equals in which they\ncombine their strengths. Wrong. It IS a commitment between equals, but Covenant\ntakes the weaknesses of both parties and places them under the protection of\nthe combined strength of the parties to the covenant. The lives of the parties\nto the covenant are at stake. The bloodshed of the animals -- in Abraham's case\n-- was both prophetic of things to come and symbolic of the lives of the two\nparties to the Covenant: in this case, the Lord God and Abraham.<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

Bear\nwith me while I show you how this unfolds.<\/o:p><\/span><\/p>\n

 <\/o:p><\/span><\/p>\n

Abraham\ngrew up in a world where an understanding of covenant -- real covenant -- was\nembodied in all of society. It had been embodied and incorporated into every\nman and woman since the Lord killed the animal(s) and made clothing of sheep\nskins for Adam and Eve.<\/o:p><\/span><\/p>\n

 <\/o:p><\/span><\/p>\n

We\nhave previously talked about the fact that Adam and Eve -- and by virtue of\ndescending from them, the whole human race -- were created in the image of God,\nimbued with his character and makeup, and given the same creative power of\nspeech. This is absolutely critical in understanding the makeup of covenant.<\/span><\/o:p><\/span><\/p>\n

One\nof the most important aspects of true covenant is the promise made between the\nparties. The promise embodies both irrevocable commitment and creative power\nwhich implements the conditions of the covenant. The speaking forth of the\npromise creates and sets in motion the circumstances which empower the\ncovenant.<\/o:p><\/span><\/p>\n

 <\/o:p><\/span><\/p>\n

But\nthere's a whole lot more to this. Watch!<\/o:p><\/span><\/p>\n

 <\/o:p><\/span><\/p>\n

We\u2019ve\nalready noted that the Lord instructed Abraham to bring Him <\/span>"an heifer of three years old, a she-goat of three years\nold, a ram of three years old, and a turtledove and a young pigeon."<\/o:p><\/span><\/p>\n

 <\/o:p><\/span><\/p>\n

The\nanimals were slaughtered, their carcasses divided in two parts and laid out\nwith each half facing the other. One bird was placed on one side, and the other\nbird the other side. The halved carcasses were placed far enough apart that\nAbraham could stand between them and the Lord could pass between them.<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

The\nsignificance of this IS relevant since the parties to this covenant would be\nstanding and\/or walking in blood as the covenant was struck. Why?<\/o:p><\/span><\/p>\n

 <\/o:p><\/span><\/p>\n

The\nLord spoke to Moses and said (Leviticus 17:11), <\/span>"For the life of the flesh is in the blood: and I have\ngiven it to you upon the altar to make an atonement for your souls: for it is\nthe blood that maketh<\/span> an atonement for the\nsoul."<\/o:p><\/span><\/p>\n

 <\/o:p><\/span><\/p>\n

History\nand archaeology show us the following. Whenever a covenant was cut between two\nparties, the first thing to happen was that the initiating party took his cloak\nor outer garment off and gave it to the other party. The second party likewise\nremoved his cloak and gave it to the first party. The cloak represented\ncovering. Each party was saying to the other by this act that all that they\nwere, all that they had, all their abilities would cover each other. They would\nlack for nothing so far as it was in the power of each party to fulfill.<\/o:p><\/span><\/p>\n

 <\/o:p><\/span><\/p>\n

The\nsecond act of covenant was for the first party to remove his girdle and give it\nto the second party, who then reciprocated with his girdle. A girdle was not\nwhat we commonly think of in today's understanding, but rather a weapons belt.\nIt was the mainstay of one's sword, and any other weapons they might choose to\ncarry.<\/o:p><\/span><\/p>\n

 <\/o:p><\/span><\/p>\n

Along\nwith the girdles, the parties gave each other their best sword, their best bow\nand arrow or their best spear -- whatever their primary weapons were. The\ntransfer of weapons symbolized the fact that each party was saying to the\nother, I give you the best of my defenses, and I will defend you against all\nenemies to the death.<\/o:p><\/span><\/p>\n

 <\/o:p><\/span><\/p>\n

The\nthird act of covenant was the shedding of blood. Prior to God's command to\nAbraham, and the enactment of what we have come to call the "Abrahamic<\/span> Covenant," parties to a covenant would draw\na knife across their hand to draw blood, then let that blood drip into a goblet\nor drinking vessel of some kind and mingle it with wine. Both parties would\ndrink from the goblet until it was consumed.<\/o:p><\/span><\/p>\n

 <\/o:p><\/span><\/p>\n

In\nso doing, each party thereby had the blood of each other, thus making them\n"of one blood" in a somewhat literal and yet metaphorical sense, yet\nconsidering themselves and their descendants and kin from that day forward to\nall be of the same family.<\/o:p><\/span><\/p>\n

 <\/o:p><\/span><\/p>\n

The\nconsequence of this final act meant that each party put their lives on the line\nto the agreement struck between each other. If either party to that covenant\nviolated or breached the covenant, death was the consequence, and if the\noffending party avoided death at the hands of the aggrieved party, the\ndescendants of the aggrieved party could hunt down and kill the descendants of\nthe offending party to the fourth generation. THAT's how strong the enforcement\nwas of a covenant!<\/o:p><\/span><\/p>\n

 <\/o:p><\/span><\/p>\n

In\nAbraham's case (and for that matter in every case of covenant since where God\nis concerned) one did not drink blood. God's command to Moses (see Leviticus\n3:17) was that, <\/span>"It shall be a perpetual statute for your generations\nthroughout all your dwellings that ye eat neither fat nor blood."<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

God\nestablished His covenant with Abraham by substituting the blood of animals for\nhuman blood, and instead of drinking it, they walked or passed through it.\nCovenant was founded  upon some very basic principles.<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

1. Because God\u2019s Word was absolutely\nunbreakable and because man was created in the image of God, his word would\ntherefore also be unbreakable. For a man to break his word meant death, since a\npromise of life was predicated upon God\u2019s Word. (See Genesis 6:3)<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

2. If, therefore, a man \u2013 who was\ncreated in the image of God \u2013 broke his word with another when a Covenant had\nbeen made with that individual (and his word likewise hung upon his being in\nthe image of God) the life of the covenant-breaker was forfeit.<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

3. In order to secure a Covenant, since\nlife and death hung on the keeping of that Covenant by both parties, the\nlife-and-death part of the Covenant was memorialized by the shedding of the\ninnocent blood of animals.<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

4. Because \u201cthe life of the flesh\nis in the blood\u201d the literal shedding of the blood of animals, combined with\nthe drinking of the Cup of red wine (to symbolize the exchange of that life\nbetween the two parties) sealed the Covenant.<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

There\nis another aspect of Covenant that we often overlook: the Blessing<\/span><\/b>.<\/span><\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

When\na Covenant was struck between parties under the Mosaic Law (and actually in\nAbraham\u2019s time as well) a command was given and a decree of blessing issued so\nthat the Covenant would produce the intended blessing and prosperous results.\nThe objective of the Covenant, after all, was to ensure that both parties\nbenefitted from this act.<\/span><\/o:p><\/span><\/p>\n

Thus,\nunder the Abrahamic<\/span> Covenant, God blessed Abraham and\nhis seed in perpetuity. Not only were the natural descendants of Abraham\nthrough Isaac caused to prosper and be blessed, those who became the seed of\nAbraham by faith likewise became recipients of the Abrahamic<\/span>\nCovenant AND the Blessing of Abraham.<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

That\u2019s\nwhy the apostle Paul writes this in his letter to the Galatians:<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

Galatians 3:6-9<\/span><\/u><\/b>: <\/span><\/b>Even as Abraham believed God, and it was accounted to him for\nrighteousness. Know ye therefore that they which are of faith, the same are the\nchildren of Abraham. And the scripture, foreseeing that God would justify the\nheathen through faith, preached before the gospel unto Abraham, saying, In thee\nshall all nations be blessed. So then they which be of faith are blessed with\nfaithful Abraham.<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

We\nthus come back to the Table of the Lord and the creating of the New Covenant:<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

Matthew 26:26-29<\/span><\/u><\/b>: <\/span><\/b>And as they were eating, Jesus took bread, and blessed it, and\nbrake it, and gave it to the disciples, and said, Take, eat; this is my body.\nAnd he took the cup, and gave thanks, and gave it to them, saying, Drink ye all\nof it; For this is my blood of the New Covenant, which is shed for many for the\nremission <\/span>(aphi\u00e9mi<\/span>: eradication)<\/span><\/i><\/b> of sins. But I say unto you, I will not drink henceforth\nof this fruit of the vine, until that day when I drink it new with you in my\nFather\u2019s kingdom.<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

Do\nyou have a better grasp now of the enormous significance of the Cup at the\nTable of the Lord? He was sealing the New Covenant He had just spoken and\ndeclared with His disciples.<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

Let\u2019s\ntake one last look at some comparisons.<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

1. <\/span>The Old Covenant\nrequired the killing of sheep and oxen. Their bodies were divided, the blood\nflowed, and the carcasses were then offered on an altar of sacrifice.<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

2. <\/span>The meat of the\nsacrifice was eaten by the parties to the Covenant to commemorate the fact that\nthe parties were now one!<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

3. <\/span>The New Covenant\nreplaced the bodies of animals with the Body of the Lord Jesus Christ. He was\nbeaten, the blood flowed, and He was then offered up on the Cross as a\nonce-and-for-all sacrifice.<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

4. <\/span>Because Jesus was the\nonce-and-for-all sacrifice and His body was offered (given) in our stead, He\ngave us bread to eat instead. That bread was the Bread of Life. It was The\nWord.  It was The Life. It was the restoration of our relationship with\nFather \u2013 in the same way that Adam and Eve had their walk in the Garden.<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

5. <\/span>When Jesus ministry\nfirst began, His very first miracle was the changing of the water into wine at\nthe Marriage of Cana in Galilee. He thus marked out for all who would come to\nbelieve on Him that His purpose was Marriage: He had come to win back His\nBride.<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

6. <\/span>The New Covenant was a\nCovenant of Marriage; and just as all wedding feasts were celebrated with the\ndrinking of wine, Jesus gave us His Cup.<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

Covenant between the Bridegroom (the Lord Jesus Christ)\n and His Bride (US)!<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

In\na normal wedding ceremony, both bridegroom and bride exchange their Covenant\nvows with each other. The bridegroom covenants to provide the bride with his\nprotection and to keep her whole and complete \u2013 in him \u2013 so long as they \u201cboth\nshall live.\u201d He covenants to make her his counterpart, his other self, his\nco-equal partner for life.<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

The\nbride correspondingly covenants to give herself to the groom without\nreservation. She becomes his counterpart, his other self, and his mirror image\n\u2013 the completion of his character, his makeup and his personality. She is\neverything he is not, and he is everything she is not. They become one new,\ncomplete being \u2013 one new onoma<\/span><\/i><\/b><\/span>!<\/span><\/o:p><\/span><\/p>\n

To\ncertify and seal this covenant, they eat together of the same bread (in a more\nmodern sense, sweet cake) and drink of a common cup. Once they have both drunk\nof the same cup, that cup is smashed on the floor (or on the ground) so that it\ncannot ever be partaken of again by others. That Cup signifies the mingling of\ntheir blood together so that they are now of the same blood \u2013 the same DNA.<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

The\ndrinking of the Cup at the Table of the Lord is holy and sacred. We were not\nrequired to shed our blood \u2013 although we do offer ourselves as \u201cliving\nsacrifices\u201d unto the Lord. Jesus took care of the blood of the Covenant by sacrificing\nHimself.<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

Paul\nfinishes this picture in his epistle to the Hebrews (and we will continue with\nthis picture in our next Coffee Break):<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

Hebrews 10:16-25<\/span><\/u><\/b>: <\/span><\/b>This is the covenant that I will make with them after those\ndays, saith<\/span> the Lord, I will put my laws into their\nhearts, and in their minds will I write them; And their sins and iniquities\nwill I remember no more. Now where remission of these is, there is no more\noffering for sin. Having therefore, brethren, boldness to enter into the\nholiest by the blood of Jesus, By a new and living way, which he hath\nconsecrated for us, through the veil, that is to say, his flesh; And having an\nhigh priest over the house of God; Let us draw near with a true heart in full\nassurance of faith, having our hearts sprinkled from an evil conscience, and\nour bodies washed with pure water. Let us hold fast the profession of our faith\nwithout wavering; (for he is faithful that promised;) And let us consider one\nanother to provoke unto love and to good works: Not forsaking the assembling of\nourselves together, as the manner of some is; but exhorting one another: and so\nmuch the more, as ye see the day approaching.<\/span><\/o:p><\/span><\/p>\n

 <\/p>\n

These\nlast two Coffee Breaks have been a bit longer than usual but I wanted to keep\nthe discussion as complete as possible in each of them. We still have more to\ncover on the subject of our Covenant with the Lord Jesus Christ as His Table.<\/o:p><\/span><\/p>\n

 <\/o:p><\/span><\/p>\n

Healing conference calls have resumed with our normal schedule.\nIf you are in need of healing please join our prayer conference calls on either\nMonday, Wednesday or Friday of each week at 7:00 PM Eastern. Once again, the\nnumber to call is (805) 399-1000. Then enter the access code: 124763#.<\/span><\/b><\/o:p><\/span><\/p>\n

 <\/p>\n

Blessings\non you!<\/span><\/b><\/o:p><\/span><\/p>\n

 <\/o:p><\/p>\n<\/div>\n<\/div>

<\/div><\/div><\/div><\/div><\/div>
<\/span><\/div>
\n\n

 <\/o:p><\/span><\/b><\/p>\n\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

Regner\n A. Capener<\/span><\/b>
\n CAPENER MINISTRIES<\/b><\/span><\/o:p><\/span><\/p>\n\n

RIVER\nWORSHIP CENTER<\/span>
\nSunnyside, Washington 98944<\/span><\/o:p><\/span><\/p>\n\n

Email\nContact:<\/span> Admin@RiverWorshipCenter.org<\/span><\/a><\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

All\nCoffee Break articles are copyright by Regner A. Capener, but authorization for\nreprinting, reposting, copying or re-use, in whole or in part, is granted\n\u2013provided proper attribution and this notice are included intact. Older Coffee\nBreak archives are available at<\/span> http:\/\/www.RegnersMorningCoffee.com<\/span><\/a><\/span>.<\/span><\/u> Coffee Break\narticles are normally published weekly.
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\nIf you would like to have these articles arrive each morning in your email,\nplease send a blank email to:<\/span> Subscribe@AnotherCoffeeBreak.com<\/span><\/a><\/span>.To remove yourself\nfrom the mailing list, please send a blank email to<\/span> Unsubscribe@AnotherCoffeeBreak.com<\/span><\/a><\/span>.<\/span><\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

CAPENER\nMINISTRIES<\/span><\/b> <\/span>is a tax-exempt church ministry. Should\nyou desire to participate and covenant with us as partners in this ministry,\nplease contact us at either of the above email or physical addresses, or\nvisit: <\/span>http:\/\/www.RiverWorshipCenter.org<\/span><\/a><\/span>.<\/span><\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n<\/div>\n

<\/div><\/div><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"

Once again, I’d like to take a different direction in this study to show you that healing — and specifically, aphi\u00e9mi healing — is a product of and integral to a covenant made by Father God with us through the Lord Jesus Christ.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[63,65,133],"class_list":["post-3508","post","type-post","status-publish","format-standard","hentry","category-another-coffee-break","tag-63","tag-another-coffee-break","tag-january"],"yoast_head":"\nANOTHER COFFEE BREAK: APHIEMI HEALING, Part 13 - Regners Morning Coffee<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/regnersmorningcoffee.com\/blogger\/another-coffee-break-aphiemi-healing-part-13\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ANOTHER COFFEE BREAK: APHIEMI HEALING, Part 13 - 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