{"id":3617,"date":"2013-02-22T07:52:03","date_gmt":"2013-02-22T07:52:03","guid":{"rendered":"https:\/\/regnersmorningcoffee.com\/blogger\/?p=3617"},"modified":"2017-03-04T23:06:12","modified_gmt":"2017-03-04T23:06:12","slug":"another-coffee-break-a-new-onoma-part-5","status":"publish","type":"post","link":"https:\/\/regnersmorningcoffee.com\/blogger\/another-coffee-break-a-new-onoma-part-5\/","title":{"rendered":"ANOTHER COFFEE BREAK: A NEW ONOMA, Part 5"},"content":{"rendered":"
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ANOTHER COFFEE BREAK: A NEW ONOMA, Part 5<\/h2><\/div><\/div><\/div>
<\/div>\n
\n\n

February 22, 2013<\/b><\/p>\n\n

Greetings and Salutations!<\/span><\/b><\/p>\n\n

A\nquick update for you concerning A TALE OF TWO BRIDES<\/i><\/b>. Destiny\nImage has uploaded the e-Book version now for purchase at your usual e-Book\nsuppliers, such as Amazon.com and Barnes & Noble, as well as others. This\nis the first book in a series of books based on a unique revelation of the\npreparation of the Bride of Christ. The series is a prophetic picture which\nspans time itself to show the processes the Lord has taken, and the pattern of\novercoming demonstrated in certain key individuals throughout the ages.<\/span><\/p>\n\n

A\nTALE OF TWO BRIDES is designed to whet your appetite and magnify the spiritual\nthirst in your being to be a part of that called out and elect company of\npeople we know as the Bride of Christ.<\/span><\/p>\n\n

And\nTHAT is, coincidentally (or not) what this series is all about. Having said\nthat, grab that deep dark-roasted cup of coffee, and let's get right back into\nour discussion.<\/span><\/p>\n\n

Sometimes,\nthe definitions of the various Greek and Hebrew words given in these\ndiscussions is not as complete or as rounded as they could (or should) be, so\nlet me revisit the basic Hebrew words at the core of our picture of the Spirit\nof Counsel and Might. At the same time, we'll make our transition into looking\nat the fourth of the Seven Spirits of God.<\/span><\/p>\n\n

The\nword \u201cCounsel\u201d is taken from the Hebrew\u20ace\u00f2tsa\u00f2h<\/span><\/i><\/b><\/span><\/span>\n<\/b>and we\nquickly identify this as a parallel to the Spirit of Wisdom and Understanding.<\/span><\/p>\n\n

\u20ace\u00f2tsa\u00f2h<\/span><\/span><\/i><\/b> means<\/span> to\nprovide wise and prudent advice; to demonstrate or show plan and purpose<\/span><\/u><\/b>.<\/span><\/b>\nThis word\ncomes from its Hebrew root<\/span> ya\u00f2\u20acats<\/span><\/i><\/b><\/span>\n<\/b>:<\/span><\/b> to\nresolve [issues or problems]; to consult and devise [a way out of the problem];\nto guide<\/span><\/u><\/b>.<\/span><\/b><\/p>\n\n

The\ncompanion to \u201cCounsel\u201d is the Hebrew word<\/span> ge<\/sup>bu\u00f2ra\u00f2h<\/span><\/i><\/b><\/span>,<\/span><\/b> which we have translated \u201cMight.\u201d<\/span><\/p>\n\n

This\nHebrew word in many ways directly parallels the Greek<\/span> dunamis<\/span><\/i><\/b><\/span>,<\/span> <\/b>and\nmeans:<\/span> force (both literal and figurative), mastery, might, power and\nstrength<\/span><\/u><\/b>.<\/span><\/b> Its\nroot is the Hebrew<\/span> gibbor<\/span><\/i><\/b><\/span>,<\/span><\/b> and literally provides us with a\npicture of<\/span> \u201cthe ability to back up and enforce<\/u>\u201d<\/span><\/b> [the aforementioned\nwise and prudent advice, once the \u2018advisee\u2019 takes the counsel].<\/span><\/p>\n\n

In\nProverbs 4, Solomon paints a pretty graphic picture of how the Spirit of\nCounsel and Might works.<\/span><\/p>\n\n

Proverbs\n4:5-9<\/span><\/u><\/b>:<\/span><\/b>\nGet wisdom, get understanding: forget it<\/i> not; neither decline\nfrom the words of my mouth. Forsake her not, and she shall preserve thee: love\nher, and she shall keep thee. Wisdom is<\/i> the principal thing; therefore<\/i>\nget wisdom: and with all thy getting get understanding. Exalt her, and she\nshall promote thee: she shall bring thee to honour<\/span>,\nwhen thou dost embrace her. She shall give to thine<\/span>\nhead an ornament of grace: a crown of glory shall she deliver to thee.<\/span><\/p>\n\n

Then\nhe goes on to say,<\/span><\/p>\n\n

Proverbs\n4:10-13<\/span><\/u><\/b>:<\/span><\/b>\nHear, O my son, and receive my sayings; and the years of thy life\nshall be many. I have taught thee in the way of wisdom; I have led thee in\nright paths. When thou goest<\/span>, thy steps shall not be\nstraitened; and when thou runnest<\/span>, thou shalt<\/span> not stumble. Take fast hold of instruction; let her<\/i>\nnot go: keep her; for she is<\/i> thy life.<\/span><\/p>\n\n

Solomon\nthen caps off this picture of counsel with the following:<\/span><\/p>\n\n

Proverbs 4:20-23<\/span><\/u><\/b>:<\/span> <\/b>My son, attend to my words; incline thine<\/span>\near unto my sayings. Let them not depart from thine<\/span>\neyes; keep them in the midst of thine<\/span> heart. For they\nare<\/i> life unto those that find them, and health to all their flesh. Keep\nthy heart with all diligence; for out of it are<\/i> the issues of life.<\/span><\/p>\n\n

When\nSolomon opens up his counsel with the Proverbs (which by the way is sometimes\nreferred to as The Book of Wisdom), he begins like this:<\/span><\/p>\n\n

Proverbs 1:1-5<\/span><\/u><\/b>:<\/span> <\/b>The proverbs of Solomon the son of David, king of Israel; To\nknow wisdom and instruction; to perceive the words of understanding; To receive\nthe instruction of wisdom, justice, and judgment, and equity; To give subtlety to\nthe simple, to the young man knowledge and discretion. A wise man<\/i> will\nhear [counsel], and will increase learning; and a man of understanding shall\nattain unto wise counsels:<\/span><\/p>\n\n

The connection between the Spirit of Wisdom and Understanding, and\nthe Spirit of Counsel and Might \u2013 and the revelation of how they function in\ncooperation with each other is demonstrated in the last portion of Proverbs 1.\n(Since we quoted this portion -- and it is<\/i><\/b> a bit lengthy -- in\nthe last Coffee Break, I'll refer you back to it. Read Proverbs 1:20-32.)<\/span><\/p>\n\n

Let's move on now to the third of the Seven Spirits of God: the\nSpirit of Knowledge and of The Fear of the Lord.<\/span><\/p>\n\n

As\nIsaiah continued his prophecy concerning the onoma<\/span><\/i><\/b><\/span> of the Messiah, he described\nhim as having the Spirit of Knowledge and The Fear of the Lord. As you might\nwell realize, this Spirit of Knowledge differs radically from the\n"knowledge" associated with the Tree of the Knowledge of Good and\nEvil.<\/span><\/p>\n\n

The\nHebrew word, da.ath<\/span><\/i>,<\/span><\/b> which comes from the root, ya.da<\/span><\/i><\/b><\/span>,<\/span><\/i><\/b> and is translated:\n"knowledge," could be better defined as<\/span>:<\/span> understanding, wisdom, awareness<\/span><\/u><\/b>.<\/span><\/u>\n<\/b>Ya.da<\/span><\/i><\/b><\/span> is a primary root word with so many\napplications and uses it would take perhaps four or five pages just to write an\nexegesis. In brief, depending on usage and accompanying verbs and\/or\naccusatives in the Hebrew language, it can mean:<\/span> knowledge\n(in a general sense)<\/span><\/u><\/b>, or:<\/span> <\/u><\/b>the\nability to foresee, to perceive, to exercise wisdom, to know experientially<\/span><\/u><\/b>, etc<\/span><\/u><\/b>.<\/span><\/p>\n\n

Knowledge\nwhich comes from the Tree of the Knowledge of Good and Evil brings fear,\nunbelief, doubt, pride, arrogance -- along with a host of things too numerous\nto mention here -- and most of all, death.<\/span><\/p>\n\n

Knowledge\nwhich comes from the Spirit of Knowledge comes as revelation -- an indefinable knowing<\/i><\/b>\nin one's spirit. It brings life, peace, and a continuity of relationship with\nthe Lord.<\/span><\/p>\n\n

As\nI shared in a previous Coffee Break series, when Adam and Eve were first\ncreated, they were given every piece of knowledge at creation that they would\never need for functioning in the manner God first ordained. In Him was all the\nrevelation they would need -- for eternity! There was no need for the\n"knowledge of good," and there certainly was no need for the\n"knowledge of evil."<\/span><\/p>\n\n

The\nserpent sold Eve a lie in making her believe that they were missing some vital\ninformation -- "knowledge" -- which would make them "as\nGod;" that this information had been deliberately withheld so as to keep\nthem in a place of ignorance and subservience. Thus was born the lie that\n"knowledge is power; knowledge is authority; knowledge is essential to the\nwell-being of the human race."<\/span><\/p>\n\n

It\nwas -- and is -- pure, unadulterated garbage! Knowledge which comes by any\nother means than the Spirit of Knowledge is missing one-half of its very\nexistence: The Fear of the Lord. The quest for the knowledge which comes by\nstudy and education always leaves an individual wanting for more. They are\nnever satisfied.<\/span><\/p>\n\n

Paul\nwrote to Timothy warning him to avoid the peril of associating with those who\nare<\/span> "ever learning, and never able to come to the knowledge of\nthe Truth."<\/span> (II\nTimothy 3:7) He went to great lengths to describe those who have this drive to\ncontinue \u201cadding to their education" and the motives behind that drive.<\/span><\/span> "For men shall be lovers\nof self, lovers of money, boasters, arrogant and proud, blasphemers,\ndisobedient to parents, unthankful, unholy, without natural affection, hardened\nof heart and unforgiving, slanderers, lacking in self-control, fierce and\nsavage, haters of those who do good, betrayers, stubborn and self-willed,\npuffed up and impressed with their own accomplishments, loving the pleasures of\nthe flesh rather than being lovers of God, having a pretense of righteousness\nand Godly authority, but denying the [true] power of God. From these people,\nsteer clear and avoid any kind of relationship."<\/span> (II Timothy 3:2-5\n-- my translation)<\/span><\/p>\n\n

A\nquick analysis of these "Tree of Knowledge-eaters" shows a graphic\npicture of people in chaos. Why? Once again, it is because they are missing a\nprincipal ingredient indispensable to "knowledge."<\/span><\/p>\n\n

Isaiah\ndoesn't just identify Jesus' onoma<\/span><\/i><\/b><\/span>\nby the "Spirit of Knowledge:" he adds, "and of the Fear of the\nLord." The Hebrew word, yir.ah<\/span><\/i><\/b><\/span>,<\/span><\/b> used here for "fear," is\ndifferentiated from pa.chad<\/span><\/i><\/b><\/span>,<\/span><\/b> the word normally associated with, and\ntranslated, "fear." Yir.ah<\/span><\/i><\/b><\/span>\nis more properly defined and understood as:<\/span> reverential\nawe; to regard as sacred and holy<\/span><\/u><\/b>.<\/span><\/b><\/p>\n\n

Pa.chad<\/span><\/i><\/b><\/span>,<\/span><\/b>\non the other\nhand, is defined as:<\/span> terror, alarm, dread, to be\nstartled, to shake in fear, a trembling<\/span><\/u><\/b>.<\/span><\/u>\n<\/b>It is the\npolar opposite of that which Paul described in his letter to Timothy as\n"[the spirit of] a sound mind." In II Timothy 1:7, he wrote,<\/span><\/span> "For God hath not given us\nthe spirit of fear; but of power, and of love, and of a sound mind."<\/span>\n(KJV)<\/span><\/p>\n\n

The\nonoma<\/span><\/i><\/b><\/span>\nof Jesus Christ consists partially, therefore, of what we could call "The\nSpirit of Holy Knowledge." It really is divine knowledge -- the knowledge\nof majesty. It is the Spirit of Revelation. It comes with the innate sense of\nthe holiness and presence of the Lord, and an integrated sense of awe,\nreverence, and respect for the presence, power, wisdom and authority which give\ntruth and credence to that revelation. For Jesus, it was central to the very\nessence of His existence since He shared that awe and reverence of His Father,\nin whom was all Truth, Knowledge and Revelation.<\/span><\/p>\n\n

The\ncontrast of pa.chad<\/span><\/i><\/b><\/span>\nis that it is the onoma<\/span><\/i><\/b><\/span>\nof the spirits of fear and terror which accompany -- often unsuspectingly to\nthe one "learning" -- the knowledge of good, or the knowledge of\nevil. Satan's knowledge is the absolute counterfeit to the Spirit of Knowledge,\nwhich is integral to the Bridegroom's existence.<\/span><\/p>\n\n

The\nSpirit of Knowledge contains the Fear of the Lord, whereas the Tree of\nKnowledge contains the Fear of Evil (and the Fear of Man, and the Fear of\nDeath, etc.)<\/span><\/p>\n\n

For\nthose who want to disavow the Lord God and the revelation which comes through\nthe Spirit of Knowledge, there is knowledge available; but that knowledge will\noften ultimately lead to sickness, to ill health, to disease, to a dependency\non illicit or prescribed drugs, alcohol, or nicotine, and finally to death.<\/span><\/p>\n\n

Wholeness,\nhealth, strength, life, vitality, vigor, vibrancy: these are all the hallmarks\nof the onoma<\/span><\/i><\/b><\/span>\nof Jesus Christ. They are the promise, and some of the gifts, in the dowry of\nthe Bridegroom to the Bride -- so long as she can overcome the temptation to\neat of the Tree of Knowledge.<\/span><\/p>\n\n

The\nSpirit of Knowledge and Yir.ah<\/span><\/i><\/b><\/span>\nare a part of the character and nature of agape.<\/span><\/i><\/b><\/span><\/p>\n\n

Consider,\nthen, John's statement in his first epistle (I John 4:18):<\/span> "There is no fear<\/span> (phobos<\/i><\/b><\/span>\n-- terror<\/b>)<\/span> in agape<\/i>, but perfect and complete agape<\/i> casts out\nall fear<\/span>."<\/span> There\nis a unique significance to this statement.<\/span><\/p>\n\n

We\nall know that we are triune beings created in the image of God. Just as God\nexists in three dimensions as Father, Son, and Holy Spirit, we exist in three\ndimensions as Spirit, Soul, and Body. We also know that Spirit always has the\npreeminence over Soul and Body. For each of these dimensions, there are\nindividual manifestations in the realm of love, as well as the in realm of\nfear.<\/span><\/p>\n\n

At\nthe level of the Body (or the flesh), love is manifested as eros<\/span><\/i><\/b><\/span>:<\/span><\/u><\/b><\/span>\nlust, erotic desire, unreasoning craving<\/span><\/u><\/b>.<\/span><\/b>\nEros<\/span><\/i><\/b> is totally one-sided and demanding of\nself-gratification. (It is important to note that eros<\/span><\/i><\/b><\/span> never appears anywhere in\nScripture, either in the N.T. Greek, or the Septuagint, as a definition of\nlove. Two other Greek words are used instead: pathos<\/span><\/i>,<\/span><\/b> which means:<\/span> depraved\npassions, the unstifled<\/span> and uncontrolled urges of the\nflesh<\/span><\/u><\/b>;<\/span><\/u><\/b>\nand, epithumia<\/span><\/i><\/b><\/span>,<\/span><\/b> which means:<\/span> the\nlusts of the flesh, desires [in the mind] for that which is forbidden to the\nflesh<\/span><\/u><\/b>;<\/span><\/u><\/b>\nthis word is\nalso used to describe illicit sexual intercourse.<\/span><\/p>\n\n

The\nword, eros<\/span><\/i><\/b><\/span>,<\/span><\/i><\/b> was never<\/b> used in Scripture\nbecause it was the name of the Greeks' god of love. This so-called god was\ntheir incarnation of the basest and most licentious of sexual activities -- all\nunder the guise of "love." The existence of this false god (which\nessentially made one's fleshly desires to be their god) permitted the Greeks\u2019\npromotion and encouragement of homosexuality and lesbianism.<\/span><\/p>\n\n

Correspondingly,\nthe Fear of Death operates at this level since death can only affect the body\nor the flesh. The Fear of Death is responsible for many major diseases and\nafflictions of the flesh. Panic attacks, asthma, nerve disorders, \u201cclinical\ndepression\u201d and heart attacks, are just a few of the symptoms of the Fear of\nDeath. Dare-devil stunts and many supposedly daring acts almost always stem out\nof the Fear of Death as an unconscious reaction to the need within one's being\nto "face it down."<\/span><\/p>\n\n

In\nthe realm of the Soul, the mind, or the will, love takes the form of phileo<\/span><\/i><\/b><\/span> (<\/span>pronounced, phi-lay'-oh<\/span><\/i>). This is the word\nwhich is translated as "brotherly love." It is the love which\nfunctions in most marriages. It operates principally on the basis of\nreciprocation: that is to say, "I love you so long as you respond and love\nme."<\/span><\/p>\n\n

Phileo<\/span><\/i><\/b><\/span>\n<\/b>is a\nconditional love, based primarily in prevailing circumstances. It is an\nemotional love capable of bringing great highs and lows to an individual's\nfeelings. It is the love of friendships. It is the word used most frequently in\nclassical Greek literature to describe romantic love. Phileo's<\/span><\/i><\/b><\/span> <\/i>domain is that of\nhuman relationships. It is the basis for most "fellowship" between\nbelievers in spite of the fact that fellowship is supposed to be predicated\nmostly in agape<\/span><\/i>.<\/span><\/b><\/span><\/p>\n\n

By\nthe same token, in the realm of the Soul, there is a fear which attacks\nrelationships, and it is described in Scripture as The Fear of Man. This fear\nis the greatest hindrance to genuine fellowship, and it -- perhaps more than\nany other spirit of fear -- impedes the growth of believers by interfering with\nthe development of trust. The greatly needed capacity to expose our weaknesses\nwithout fear or intimidation is one of the primary purposes of the Paraklete<\/span> during the preparation and processing which\noccurs within Ekklesia<\/span>.<\/span><\/p>\n\n

Let's\npick it up here next week. We've already run a bit long today, and this\ndiscussion still has a ways to go.<\/span><\/p>\n\n

Blessings\non you!<\/span><\/b><\/o:p><\/p>\n\n<\/div>\n

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Regner\n A. Capener<\/span><\/b>
\n CAPENER MINISTRIES<\/b><\/span><\/o:p><\/span><\/p>\n\n

RIVER\nWORSHIP CENTER<\/span>
\nSunnyside, Washington 98944<\/span><\/o:p><\/span><\/p>\n\n

Email\nContact:<\/span> Admin@RiverWorshipCenter.org<\/span><\/a><\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

All\nCoffee Break articles are copyright by Regner A. Capener, but authorization for\nreprinting, reposting, copying or re-use, in whole or in part, is granted\n\u2013provided proper attribution and this notice are included intact. Older Coffee\nBreak archives are available at<\/span> http:\/\/www.RegnersMorningCoffee.com<\/span><\/a><\/span>.<\/span><\/u> Coffee Break\narticles are normally published weekly.
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CAPENER\nMINISTRIES<\/span><\/b> <\/span>is a tax-exempt church ministry. Should\nyou desire to participate and covenant with us as partners in this ministry,\nplease contact us at either of the above email or physical addresses, or\nvisit: <\/span>http:\/\/www.RiverWorshipCenter.org<\/span><\/a><\/span>.<\/span><\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n<\/div>\n

<\/div><\/div><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"

Greetings and Salutations! A quick update for you concerning A TALE OF TWO BRIDES. Destiny Image has uploaded the e-Book version now for purchase at your usual e-Book suppliers, such as Amazon.com and Barnes & Noble, as well as others.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[179,65,132],"class_list":["post-3617","post","type-post","status-publish","format-standard","hentry","category-another-coffee-break","tag-179","tag-another-coffee-break","tag-february"],"yoast_head":"\nANOTHER COFFEE BREAK: A NEW ONOMA, Part 5 - Regners Morning Coffee<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/regnersmorningcoffee.com\/blogger\/another-coffee-break-a-new-onoma-part-5\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ANOTHER COFFEE BREAK: A NEW ONOMA, Part 5 - Regners Morning Coffee\" \/>\n<meta property=\"og:description\" content=\"Greetings and Salutations! A quick update for you concerning A TALE OF TWO BRIDES. 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