{"id":4026,"date":"2010-01-08T08:20:51","date_gmt":"2010-01-08T08:20:51","guid":{"rendered":"https:\/\/regnersmorningcoffee.com\/blogger\/?p=4026"},"modified":"2017-03-06T19:10:57","modified_gmt":"2017-03-06T19:10:57","slug":"another-coffee-break-honor","status":"publish","type":"post","link":"https:\/\/regnersmorningcoffee.com\/blogger\/another-coffee-break-honor\/","title":{"rendered":"ANOTHER COFFEE BREAK: HONOR"},"content":{"rendered":"
<\/span><\/div><\/div>

ANOTHER COFFEE BREAK: HONOR<\/h2><\/div><\/div><\/div>
<\/div>
\n\n

Jan\n8, '10 12:15 PM<\/span><\/span><\/p>\n

 <\/p>\n\n

By Regner<\/span> Capener<\/span><\/p>\n\n

 <\/o:p><\/p>\n

 <\/o:p><\/p>\n\n

Leroy\nBlankenship is an evangelist and Grammy-Award-winning songwriter and singer who\nhas become a valuable part of River Worship Center's family.<\/span><\/b> A few days ago he was\nministering in Yakima and there was a gentleman in one of his services who\nshared the following testimony.<\/span><\/p>\n\n

This man was\ndriving on Interstate 90 headed to Seattle when he spotted a woman who was\nstanding outside her car looking rather dispiritedly at a very flat tire. They\nwere in a section of the highway where no cell phone reception was available,\nso there was no way the lady could call for roadside assistance. He felt\nprompted to stop and help the woman. He quickly changed her tire with the spare\nand put the flat tire back in her trunk.<\/span><\/p>\n\n

She offered to\npay him for his services, but he declined. She convinced him to at least give\nher his name and address; he then drove away feeling a sense of joy at having\nbeen able to provide some small assistance to this woman in distress.<\/span><\/p>\n\n

A couple of\nweeks later he went to the bank to make his mortgage payment. When the teller\npulled up his account she said to him, "Sir, you have no more payments\ndue. Your mortgage is paid off. You should be receiving title to your home in\nthe mail shortly." The man was flabbergasted and stammered out, "But\nhow......who.....who did this?" It took the teller a few minutes to verify\nthe payoff and reported back to the man, "The signature on the payoff of\nyour mortgage is, Melinda Gates." (In case you don't know, Melinda Gates\nis Bill Gates' wife.) He had not asked for the name of the woman whom he\nstopped to help and had been reluctant to even give his name.<\/span><\/p>\n\n

We've been\nhearing more and more stories like this of folks who've been receiving unusual\ngifts, loans being paid off, cars being paid for and credit cards with\nmiraculous zero balances (when they formerly had amounts due between $20,000\nand $40,000). God is doing some rather spectacular things for His people these\ndays, and it is happening to those who are faithful to Him in every\ncircumstance -- those who are in active pursuit of the presence of the Lord\nJesus Christ in their lives. People are being set free from financial\nencumbrances that restrict their ability to move about and minister as the Holy\nSpirit directs.<\/span><\/p>\n\n

Leroy was\npretty wound up when he shared this testimony. This isn't third person or word\nof mouth: the man to whom this miracle happened was in Leroy's service.<\/span><\/p>\n\n

A couple of\nweeks ago we had four young people -- late teens, early twenties -- who showed\nup for one of our evening worship gatherings. They were in dire need of\npersonal ministry, and a couple of them were addicted to some pretty heavy duty\ndrugs.<\/span><\/b> What\nmade this event interesting was the fact that the father of one of the young\nmen had come into our place a few years ago when we were still in Sunnyside. He\nhad been an alcoholic and drug addict for 25 years. Treatment programs had\nfailed and he was desperate. We ministered deliverance to him and recommended\nthat he come each evening and just "soak" in the presence of the Lord\nduring our spontaneous praise and worship gatherings. The Lord delivered him\ntotally and for the past nearly four years he has lived victoriously and free\nfrom those addictions.<\/span><\/p>\n\n

When the son\ncame looking for the same kind of deliverance for himself, we were extremely\nblessed to see change come into his life as well. We ministered to the rest of\nthe young people, and can say with certainty that their freedom is likewise\nmanifesting. I was personally introduced to this realm of ministry when working\nwith the Teen Challenge ministries in San Francisco and Los Angeles more than\n45 years ago, so this is just a continuation of that same thing. Not less than\none-third of all Jesus' ministry recorded in the Gospels involved the ministry\nof deliverance from evil spirits. As ministers of the Gospel and\nrepresentatives of the Kingdom of God, this realm had better be operational in\nus or we are very poor representatives.<\/span><\/p>\n\n

OK! Good\nMorning! Had to share those things with you. Coffee's on. We're doing very dark\nroasted Rwandan today. Wow! What an aroma!<\/span><\/b><\/p>\n\n

Honor is a\nconcept that has been more and more swept aside in our western culture. We use\nthe word in two different sense in our current terminology.<\/span><\/p>\n\n

(1) If I say\nto you that "I expect you to honor your word," it means that I expect\nyou to act with integrity and truthfulness and to keep your promise. In this\nsense, the word "honor" is defined as" a sense of what is right,\njust and true; having dignity and respect for character springing from honesty,\nprinciple and moral strength.<\/span><\/p>\n\n

(2) If I say\nthat "I honor you," it means that I am giving you high estimation,\nreverence or veneration. In this usage, Webster's Dictionary defines\n"honor" as: the esteem due or paid to worth; high estimation; a\ntestimony or token of esteem.<\/span><\/p>\n\n

It is this\nsecond usage that we find prevalent throughout Scripture and each time we see\nthis word appear in its Hebrew usage, it denotes something we have for the most\npart lost sight of.<\/span><\/p>\n\n

Two Hebrew\nwords appear in the Old Testament that are translated "honor." The\nfirst of these is hod<\/span><\/i><\/span>:\nmeaning: grandeur, beauty, excellence, glory, majesty. The second word\ntranslated "honor" is: kabod<\/span><\/i><\/span>.\nIts direct meaning is: weight; but this word is used in a figurative or\nmetaphoric sense meaning: to give weight or high respect to; splendor;\ncopiousness; glory.<\/span><\/p>\n\n

This word, kabod<\/span><\/i><\/span>, is\ninteresting in that it is rooted in kabad<\/span><\/i><\/span>, which means: weighty, to be\nheavy, numerous, rich, honorable, abounding with, glorious -- overflowing with\nwealth. Thus the word "honor" also brings with it a sense of wealth,\nposition, dignity, power, magnificence.<\/span><\/p>\n\n

Take this\nmeaning now in the light of the following scriptures: (1)<\/span><\/b> Revelation 4:11:<\/span> Thou art worthy, O Lord, to receive glory\nand honour<\/span><\/u> and power: for thou hast created all\nthings, and for thy pleasure they are and were created<\/span><\/i><\/b>.<\/span><\/i><\/b> (2)<\/span><\/b> Revelation 5:11-13:<\/span>\nAnd I beheld, and I heard the\nvoice of many angels round about the throne and the beasts and the elders: and\nthe number of them was ten thousand times ten thousand, and thousands of\nthousands; Saying with a loud voice, Worthy is the Lamb that was slain to receive\npower, and riches, and wisdom, and strength, and honour<\/u><\/span>,\nand glory<\/u>, and blessing. And every creature which is in heaven, and on the\nearth, and under the earth, and such as are in the sea, and all that are in\nthem, heard I saying, Blessing, and honour<\/u><\/span>,\nand glory<\/u>, and power, be unto him that sitteth<\/span>\nupon the throne, and unto the Lamb forever and ever.<\/span><\/i><\/b><\/p>\n\n

See the\nconnection? Do you understand why we give honor to the Lord? Do you think there\nis weight and high respect given to the Lord in this worship? How about\nabundance and wealth? Do you believe that we can properly associate and ascribe\nabundance and wealth to the Lord? Is He wealthy? Is He deserving of dignity? Is\nHe all that is magnificence?<\/span><\/p>\n\n

Good! I see\nthat you are following me. (Chuckle) I doubt there is any believer in the Lord\nJesus Christ who would argue against any of these descriptions of God.<\/span><\/p>\n\n

Now, let's\ntake this the next step.<\/span><\/p>\n\n

Consider\nsomething that the apostle Paul writes in his letter to the Romans.<\/span><\/p>\n\n

"Therefore thou art\ninexcusable, O man, whosoever thou art that judgest<\/span>:\nfor wherein thou judgest<\/span> another, thou condemnest<\/span> thyself; for thou that judgest<\/span>\ndoest<\/span> the same things. But we are sure that the\njudgment of God is according to truth against them which commit such things.\nAnd thinkest<\/span> thou this, O man, that judgest<\/span> them which do such things, and doest the same, that\nthou shalt<\/span> escape the judgment of God?<\/span><\/i><\/b><\/p>\n\n

\u201cOr despisest<\/span>\nthou the riches of his goodness and forbearance and longsuffering; not knowing\nthat the goodness of God leadeth<\/span> thee to repentance?\nBut after thy hardness and impenitent heart treasurest<\/span>\nup unto thyself wrath against the day of wrath and revelation of the righteous\njudgment of God; Who will render to every man according to his deeds:<\/span><\/i><\/b><\/p>\n\n

\u201cTo them who by patient\ncontinuance in well doing seek for glory and honour<\/span>\nand immortality, eternal life: But unto them that are contentious, and do not\nobey the truth, but obey unrighteousness, indignation and wrath, Tribulation\nand anguish, upon every soul of man that doeth evil, of the Jew first, and also\nof the Gentile; But glory, honour<\/span>, and peace, to\nevery man that worketh<\/span> good, to the Jew first, and\nalso to the Gentile: For there is no respect of persons with God."<\/span><\/i><\/b>\n(Romans 2:1-11)<\/span><\/p>\n\n

Whewww<\/span><\/span>!! Now there's a\nmouthful!<\/span><\/p>\n\n

Let's break\nout some very important principles revealed in this passage.<\/span><\/p>\n\n

1.<\/span><\/b>\nJudgment of\nanother (brother or sister in the Lord) results in condemnation being heaped\nupon the one who judges. The motivation of the heart being revealed is that\nthose who judge another person -- either their motive, their heart's intent, or\ntheir actions [and in the case of a leader in the body who in all honesty and\nsincerity teaches something which is in error] -- are guilty of the very thing\nfor which they judge their brother or sister.<\/span><\/p>\n\n

2.<\/span><\/b>\nPaul goes on to\nsay that the judgment of God is according to TRUTH against those who judge; and\nhe makes clear that those who judge another member of the body of Christ\nharshly will most certainly NOT escape the judgment of God. We'll come back to\nthat after a bit.<\/span><\/p>\n\n

(I know by now you must be wondering where\nin the world I'm going with all of this, and how this can possibly relate to\n"honor" or glory. Stand by.)<\/span><\/i><\/p>\n\n

3.<\/span><\/b>\nThen Paul equates\nthis same attitude of judging with despising the "riches of His goodness\nand forbearance and longsuffering." OUCH! At the same time he says there\nis a willful ignoring of the fact that the "goodness of God leads to\nrepentance" and a reversing of one's attitudes and decisions.<\/span><\/p>\n\n

4.<\/span><\/b>\nThose who\nstubbornly and unrepentantly store up to themselves violent passion,\nindignation and purpose punishment against those whom they judge wind up\nstoring it to the day of God's wrath and judgment against themselves. Paul\nmakes clear that it is God's righteous judgment they endanger themselves with\nbecause of their attitudes and hardness of heart, and God's righteous judgment\nagainst them is eternal wrath.<\/span><\/p>\n\n

5.<\/span><\/b>\nNext he takes the\nopposite side of this picture to show that those who by endurance and constant\ncontending in well doing seek for glory, honor and immortality, His judgment to\nand for them is eternal life.<\/span><\/p>\n\n

Before we\ncontinue the breakdown of these verses, let me pause to say that this phrase\n"seeking for glory and honor and immortality" taken by itself out of\ncontext almost sounds like being self-absorbed. The glory and honor Paul is\nreferring to, however, is framed within the context of what Jesus said to the\nPharisees when He said,<\/span><\/p>\n\n

"I am come in my\nFather\u2019s name, and ye receive me not: if another shall come in his own name,\nhim ye will receive. How can ye believe, which receive honour<\/span>\none of another, and seek not the honour<\/span> that cometh\nfrom God only?"<\/span><\/i><\/b> (John 5:44-45)<\/span><\/p>\n\n

Again Jesus\nsays (see John 8:54),<\/span> "Jesus\nanswered, If I honour<\/span> myself, my honour<\/span>\nis nothing: it is my Father that honoureth<\/span> me;"<\/span><\/i><\/b>\nand again, (John\n12:26)<\/span> "If any man\nserve me, let him follow me; and where I am, there shall also my servant be: if\nany man serve me, him will my Father honour<\/span>."<\/span><\/i><\/b><\/p>\n\n

The picture of\none seeking after honor, therefore, is the intense seeking after the Lord and\nfollowing Him absolutely without compromise or question. The consequence of\nthat contending for the presence of the Lord IS honor -- and it is God doing\nthe honoring.<\/span><\/p>\n\n

The same is\ntrue of glory and Jesus makes it clear when He says,<\/span> "And I seek not mine own glory: there\nis One that seeketh<\/span> and judgeth<\/span>."<\/span><\/i><\/b>\n(John 8:50)\nSeeking after glory is seeking and earnestly desiring the Glory of the Lord to\nbe revealed in us. When that happens, He is the recipient of the Glory! People\nsee His Glory at work and manifested in us and their instantaneous reaction is,\n"Glory to God!"<\/span><\/p>\n\n

The rest of\nPaul's phrase on "glory and honor and immortality" -- immortality --\ngoes with the package. When we seek after the honor of the Lord and His Glory\nbeing revealed in us, immortality -- eternal life -- is the judgment God gives!<\/span><\/p>\n\n

John sums it\nup for us as he records Jesus' prayer at the Last Supper.<\/span> "These words spake<\/span>\nJesus, and lifted up his eyes to heaven, and said, Father, the hour is come;\nglorify thy Son, that thy Son also may glorify thee: As thou hast given him\npower over all flesh, that he should give eternal life to as many as thou hast\ngiven him.<\/span><\/i><\/b><\/p>\n\n

\u201cAnd this is life\neternal, that they might know thee the only true God, and Jesus Christ, whom\nthou hast sent.<\/u>"<\/span><\/i><\/b> (John 17:1-3)<\/span><\/p>\n\n

6. Getting\nback to Paul's comments in his letter to the Romans, he reemphasizes again the\nconsequences that happens to those who act in dishonor -- "them that are\ncontentious and do not obey the truth but [rather] obey (Greek: peitho<\/span><\/i><\/span>: pacify,\nassent to, act conciliatory towards) unrighteousness (Greek: adikia<\/span><\/i><\/span>: injustice,\nmoral wrongfulness, [dishonor]), indignation (Greek: thumos<\/span><\/i><\/span>: fierce passion) and wrath"\n-- God's judgment, and their end is "tribulation (Greek: thlipsis<\/span><\/i><\/span>: great\npressure and trouble) and anguish (Greek: stenochoria<\/span><\/i><\/span>: calamity) upon every soul\nof man that doeth evil."<\/span><\/p>\n\n

7. Paul\nfinishes this discourse by again emphasizing that the judgment of God is that\n"glory, honor and peace" will come to those whose objective is good\n(Greek: agathos<\/span><\/i><\/span>:\nthat which benefits [God's objectives and purposes]."<\/span><\/p>\n\n

There's another\nside of honor, however, that I want to deal with, and that is the honor of one\nanother -- and particularly the honor God expects us to give to those who labor\nin the Gospel. Because it will take up a fair amount of time, I'll save it for\nour next Coffee Break which we will title Honor and Dishonor<\/i><\/b>. See\nyou soon.<\/span><\/p>\n\n

"Now the Lord is that\nSpirit: and where the Spirit of the Lord is, there is liberty." (II\nCorinthians 3:17)<\/span><\/i><\/p>\n\n

Be blessed!<\/span><\/o:p><\/p>\n

 <\/o:p><\/p>\n\n<\/div>

<\/div><\/div><\/div><\/div><\/div>
<\/span><\/div>
\n\n

 <\/o:p><\/span><\/b><\/p>\n\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

Regner\n A. Capener<\/span><\/b>
\n CAPENER MINISTRIES<\/b><\/span><\/o:p><\/span><\/p>\n\n

RIVER\nWORSHIP CENTER<\/span>
\nSunnyside, Washington 98944<\/span><\/o:p><\/span><\/p>\n\n

Email\nContact:<\/span> Admin@RiverWorshipCenter.org<\/span><\/a><\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

All\nCoffee Break articles are copyright by Regner A. Capener, but authorization for\nreprinting, reposting, copying or re-use, in whole or in part, is granted\n\u2013provided proper attribution and this notice are included intact. Older Coffee\nBreak archives are available at<\/span> http:\/\/www.RegnersMorningCoffee.com<\/span><\/a><\/span>.<\/span><\/u> Coffee Break\narticles are normally published weekly.
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 <\/o:p><\/span><\/p>\n\n

CAPENER\nMINISTRIES<\/span><\/b> <\/span>is a tax-exempt church ministry. Should\nyou desire to participate and covenant with us as partners in this ministry,\nplease contact us at either of the above email or physical addresses, or\nvisit: <\/span>http:\/\/www.RiverWorshipCenter.org<\/span><\/a><\/span>.<\/span><\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n<\/div>\n

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Leroy Blankenship is an evangelist and Grammy-Award-winning songwriter and singer who has become a valuable part of River Worship Center’s family. 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