{"id":4732,"date":"2007-08-01T05:26:42","date_gmt":"2007-08-01T05:26:42","guid":{"rendered":"https:\/\/regnersmorningcoffee.com\/blogger\/?p=4732"},"modified":"2017-03-18T09:41:23","modified_gmt":"2017-03-18T09:41:23","slug":"another-coffee-break-40-years-below-zero-ix","status":"publish","type":"post","link":"https:\/\/regnersmorningcoffee.com\/blogger\/another-coffee-break-40-years-below-zero-ix\/","title":{"rendered":"ANOTHER COFFEE BREAK: 40 YEARS BELOW ZERO IX"},"content":{"rendered":"
<\/span><\/div><\/div>

ANOTHER COFFEE BREAK: 40 YEARS BELOW ZERO IX<\/h2><\/div><\/div><\/div>
<\/div>\n\n
\n\n

Aug 1, '07<\/st1:date> 5:26 PM<\/st1:time><\/o:p><\/p>\n\n<\/nobr>\n\n

Greetings, Salutations, and Blessings to all of you!<\/span><\/b><\/o:p><\/p>\n\n

Della and I rarely -- and I do mean rarely<\/b> -- ever\ntravel anywhere without each other.<\/span>  You know\nhow it is when you enjoy each other's company, and just enjoy doing things together.<\/span>  There are those exceptions when it becomes\nnecessary -- or the Holy Spirit directs -- for one of us to travel without the other.<\/span>  This is one of those occasions.<\/span><\/o:p><\/p>\n\n

Because I'm in the midst of acting as our son, Chris',\nlegal representative in the purchase of a home here in Sunnyside, and serving\nas his proxy to get his and Chelsi's<\/span> four children\nenrolled in a Christian school even before they arrive from <\/span>Alaska<\/span><\/st1:place><\/st1:State>, the\nresponsibilities are such that I just couldn't get away.<\/span><\/o:p><\/p>\n\n

Sunday morning early I put Della on a flight to Calgary\nwhere Mary Ellen picked her up.<\/span>  The two of\nthem are attending a prophecy conference in Red Deer, Alberta with Todd Bentley\n(he's one of those motorcycle evangelists and prophetic teachers like Jerry Savelle<\/span>), Paul Keith Davis, and Bob Jones.<\/span> \nEach morning they call me on the phone to update me with things the Holy Spirit\nhas been revealing to them in the midst of the conference.<\/span> \nIn the days and weeks ahead, we will no doubt discuss some of those\nimpartations from the Holy Spirit.<\/span><\/o:p><\/p>\n\n

I'd like to get right into our discussion today, so grab\nyour cup of coffee, tea, chocolate, juice -- or whatever it is you've got there\n-- and pull up a chair.<\/span><\/o:p><\/p>\n\n

On Monday, as we were wrapping up, I was sharing how the\nEpiscopal priest in Point Hope took personally the departure of families from\nhis church because of the testimony and sharing of 12-year-old Rosa Frankson.<\/span>  She was a living demonstration of the\ngrace and power of the Holy Spirit.<\/span>  The impact\nof Jesus Christ in her life as her personal Lord, Savior and Shepherd -- and\nnot just as some religious, historical figure -- was such a glaring contrast to\nthe dead, dried-up religion the community had come to know that people wanted\nto know what had happened.<\/span><\/o:p><\/p>\n\n

As a 12-almost 13-year-old, Rosa naturally was a drawing\ncard to other teenagers.<\/span>  Her excitement was infectious.<\/span>  Mom's "Esthers<\/span>"\nclub suddenly became "the place to be" for girls aged 10 to\n16.  More than that, the families of these children began to check out\nour church services.<\/span><\/o:p><\/p>\n\n

The priest, who did not have a personal relationship with\nJesus Christ, saw what was happening as "religious fanaticism" and\nthought he could put a stop to it.<\/span> \nMore<\/span> than religious fanaticism, however, he felt that his standing as a\nleader in the community was being challenged, and like the shaman felt\nthreatened.<\/span><\/o:p><\/p>\n\n

Visiting the homes of a couple of the families he trusted,\nhe said to the parents, "We have to put a stop to this.<\/span>  These<\/span> people are departing from the faith, and it is\nall due to the influence of Rosa Frankson<\/span> who has\nbeen contaminated by religious extremism.<\/span>  You\nneed to talk to your children and have them apply pressure to Rosa to get her\nto stop going over to the Capeners<\/span>."<\/span><\/o:p><\/p>\n\n

The fact that it was directed towards us was demonstrative\nof the fact that the priest was unable to see the real change in Rosa's life,\nor the lives of other teens who had also begun to acknowledge Jesus Christ in\ntheir lives.<\/span>  He<\/span> was\nblind spiritually and consequently saw what was transpiring as a battle for\npolitical leadership in Point Hope.<\/span>  It is kind\nof analogous to the "big fish in the small pond" scenario.<\/span> <\/span><\/o:p><\/p>\n\n

It was the first of shots being fired in a spiritual\nbattle that would have lasting repercussions and consequences -- both in the\npresent and in eternity.<\/span> \nUnknown<\/span> to the priest, the shaman was also visiting the homes of his\n"friends" and telling them virtually the same thing.<\/span> \n"You've got to stop Rosa Frankson.<\/span>  She\ncan't keep going over to the Capeners<\/span>."<\/span><\/o:p><\/p>\n\n

The next time Rosa headed towards our place for the Esthers<\/span> club meeting, several boys were waiting for her.<\/span>  They seized her, roughed her up some, threw her\non the ground and said, "You don't go over to Capeners<\/span>'\nanymore, or else."<\/span><\/o:p><\/p>\n\n

She laid on the ground not saying anything and just waited\nfor them to leave.<\/span>  When<\/span>\nthey were out of sight, she got to her feet, tried to straighten out her hair\nand her appearance as much as she could, and then headed over to our house for\nthe meeting.<\/span>  When she came in the door, she\nwas obviously disheveled and Mom asked her what had happened.<\/span><\/o:p><\/p>\n\n

"I got beaten up and told not to come here," she\nsaid, and then added, "but they're not going to stop me."<\/span><\/o:p><\/p>\n\n

To most of us who have grown up in traditional American\nsociety, the idea of a shaman is totally foreign.<\/span> \nThe idea that a shaman actually has any real power and\/or the ability to\nactually bring curses upon someone that results in disaster or tragedy is just\nso much bunk!<\/span>  Or so most folks think.<\/span>  Hollywood's<\/span>\nmovies often portray shamans as relatively harmless Indian witch doctors who do\ntheir thing with herbs, do a few incantations, scatter strange mixtures in the\nfire with resulting sparkly displays, and have visions.
\n
\nWhat gets left out of these movie portrayals is the fact that the overwhelming\nmajority of shamans exercise demonic power.<\/span> \nThere is nothing benign about it.<\/span>  They do have\na kind of power (although it is more psychological than magical), and they do\nexercise it in order to subjugate people and keep them living in fear.
\n
\nThis shaman was no different.<\/span>  The lack of true\nspiritual authority being taught and exercised by the local priest and those\nwho professed Christianity only emboldened Point Hope's<\/span>\nshaman.<\/span>  The thought that someone might\nactually thumb their nose at his authority \u201c and especially a teenage girl\u201c was intolerable!<\/span><\/o:p><\/p>\n\n

At the same time, the priest viewed <\/span>Rosa<\/span><\/st1:place>'s continued\nattendance at the Esthers<\/span> and her ongoing influence\namong the young people as a personal failure of his (self-) perceived spiritual\nauthority.<\/span><\/o:p><\/p>\n\n

Most native cultures have had "trial by fire" as\na normal part of their way of living.<\/span>  If<\/span> someone new came into their village, or if someone\nwithin their community arose to challenge existing authority, that authority\nwas put to the test.<\/span>  The intruder or the\n"upstart" would be attacked or challenged in some physical way to see\nhow they would respond.<\/span>  The degree to which\nthey resisted or fought back, and the outcome of any fight where they were\nvictorious resulted in immediate respect.<\/span><\/o:p><\/p>\n\n

Rosa's refusal to stop coming was met somewhat the same\nway by the boys who attacked her.<\/span>  As far as\nthey knew, they were participating in a conventional native ritual.<\/span> \nThere wasn't anything personal about their attack.<\/span> \nWhen Rosa ignored them after they had roughed her up, it gained their respect\n-- at least for a couple of weeks.<\/span><\/o:p><\/p>\n\n

Neither the priest nor the shaman saw things that way, however.<\/span>  More<\/span> pressure was applied\nto the families, and their boys instructed to be more brutal.<\/span> \nAgain, they laid in wait for <\/span>Rosa<\/span><\/st1:place> to catch her on the way to the Esthers<\/span>\nclub meeting.<\/span><\/o:p><\/p>\n\n

This time, they beat and kicked her, shouting, "You\nWILL NOT keep going over to the Capeners<\/span> or you'll\nreally get it next time!"<\/span><\/o:p><\/p>\n\n

Again, she laid on the ground waiting for them to leave.<\/span>  She was not as quick to get up this time,\nbeing bruised and having blood running down her chin from a profuse nosebleed.<\/span>  She wiped her face, got up anyway, and\nheaded straight for our house completely undeterred by the beating.<\/span><\/o:p><\/p>\n\n

Dad was standing at the door when she came in.<\/span>  When<\/span> he saw her\ncondition and learned what had happened, it stirred him to anger.<\/span> \nDad never once engaged in a physical fight with anyone, and he never lost his\ncool (except perhaps when he paddled the britches of the boy who had flattened\nmy brother on the ground with a rock to the head).  When he was stirred,\nhowever, look out!<\/span>  He knew and had learned how\nto exercise authority in moments of crisis.<\/span><\/p>\n\n<\/div>\n\n\n

<\/div><\/div><\/div><\/div><\/div> \n
<\/div>\n\n
\n\n

Rosa Frankson<\/span>: a true martyr for Jesus Christ<\/span><\/o:p><\/p>\n\n

He headed out the door to the Franksons.<\/span>  His<\/span> first conversation was with David.<\/span> \nDavid advised him that pressure was being brought to bear on Rosa by the priest\nwho wanted her to stop coming.<\/span>  He was also\naware of the shaman's efforts and the threats that were being leveled against\ncertain families if their sons did not stop Rosa's attendance, and passed that\nbit of information on to Dad.<\/span><\/o:p><\/p>\n\n

His next stop was the home of the priest.<\/span>  Without<\/span> making any accusations against the priest, he\nlet the priest know he was aware of what was happening, and that he would\npersonally take legal action against anyone who promoted this kind of savagery.<\/span><\/o:p><\/p>\n\n

From there he headed over to the residence of the shaman.<\/span>  You'd<\/span> have to see\nit to appreciate it (and I'm sorry that I can't find the photos I took of the\nshaman's residence in time to publish them with this Coffee Break) but the\nshaman lived in a sod hut that had been constructed a hundred years earlier or more.<\/span>  His home was a true picture of what an\n"igloo" really is\/was.<\/span><\/o:p><\/p>\n\n

Blocks of sod laid in brick fashion over a framework of\nwhalebones formed a sort of domed (though not really round) structure.<\/span>  When<\/span> covered by snow, it gave the illusion of a snow house.<\/span>  These dwellings were as warm and comfortable\n(albeit certainly not as esthetically attractive) as any energy-efficient home\nbuilt today.<\/span> <\/span><\/o:p><\/p>\n\n

The shaman's home in Point Hope was one of only two\nremaining sod houses in the village.<\/span>  The<\/span> other was occupied by the local National Guard\nleader.<\/span><\/o:p><\/p>\n\n

When Dad knocked on the door and the shaman answered, he\ndid not give the shaman an opportunity to speak.<\/span>  "<\/span>I'm aware of the pressure you've been applying\nto stop Rosa Frankson<\/span> from coming to our place and\nattending meetings; and I'm here to let you know that if this continues, legal\naction will be taken against you."<\/span><\/o:p><\/p>\n\n

No doubt the shaman had never been confronted like that\nbefore, and he was speechless.<\/span> \nHe<\/span> said nothing and closed the door in Dad's face.<\/span><\/o:p><\/p>\n\n

The threats still stood, however, in the lives of the\nfamilies whom the shaman had spoken to, and he did nothing to withdraw his threats.<\/span>  Although<\/span> the\nEpiscopal priest didn't exactly back down, he did not renew his pressure on the\nfamilies in his church.<\/span><\/o:p><\/p>\n\n

Two weeks went by without incident.<\/span>  The<\/span> third week was another story.<\/span> \nThe same boys who had attacked Rosa before saw her headed towards our house for\nthe usual weekly Esthers<\/span> club meeting.<\/span> \nThis time they chased after her, caught her about 150 yards from our house and\nslammed her to the ground, kicking her unmercifully in the stomach and groin,\nbeating her head and body repeatedly.<\/span><\/o:p><\/p>\n\n

When they finally stopped, they looked at her and said,\n"That'll do it!<\/span><\/span> \nYou'll never go there again."<\/span>  Suddenly\nconviction took hold.<\/span> \nRealizing<\/span> what they'd done to her and seeing her almost unconscious and\nbleeding, panic set in and they took off running.<\/span><\/o:p><\/p>\n\n

I don't know how long she laid there before she had enough\nstrength to get up, but she limped her way to our house in defiance of the\nattack, utterly determined to stand by her commitment to the Lord, no matter what!<\/span>  When she came in the door, she was doubled\nover in pain.<\/span>  Mom grabbed her and helped her\nto the couch.<\/span>  Dad shook his head in anger.<\/span>  Saying little, he grabbed his coat and cap\nand headed over to the Post Office where the one single telephone for the\ncommunity existed.<\/span><\/o:p><\/p>\n\n

Dad knew instinctively that <\/span>Rosa<\/span><\/st1:place> had suffered\nsome pretty severe internal injuries and needed immediate medical attention.<\/span>  He<\/span> notified the Frankson<\/span> family, then called the hospital in Kotzebue<\/span> for a Med-Evac<\/span> aircraft\nto pick her up.<\/span><\/o:p><\/p>\n\n

At the hospital in Kotzebue<\/span>, the\ndoctors did their best to patch her up and set some bones that had been broken\nor fractured.<\/span>  Tests<\/span>\nrevealed that Rosa had suffered severe internal injury and their prognosis for\nher was grim.<\/span>  The head physician contacted the\nFrankson<\/span> family and advised them that her condition\nwas critical, and that they should be with her.<\/span><\/o:p><\/p>\n\n

For three or four days, Rosa hung between life and death.<\/span>  Most<\/span> of the time she\nwas conscious and cheerful.<\/span>  Whenever the\ndoctors or nurses were in her room she would tell them how wonderful Jesus was.<\/span>  Her ability to keep such joy in the face of her\nphysical circumstances was a source of amazement to the medical staff, <\/span>AND<\/span><\/st1:stockticker> to her family\nwho were in pretty constant attendance.<\/span><\/o:p><\/p>\n\n

When questioned about the boys that beat her, she simply\nsaid, "They just don't know Jesus. Once they do, they won't try to beat\npeople up anymore."<\/span>  Her forgiving\nattitude astonished the doctors and nurses and even her parents didn't<\/span> know what to make of it.
\n
\nAfter three or four days of hanging between life and death, and fading in and\nout of consciousness, she was awake and talking to the attending nurse.\n"You need to know Jesus like I do," she said. The nurse teared<\/span> up, and not knowing what else to do or say, reached\nover and patted <\/span>Rosa<\/span><\/st1:place> on the head. "You're going to be OK, Rosa."
\n
\n<\/span>Rosa<\/span><\/st1:place> nodded her head and said, "Oh, yes! I know I'm going to be\nOK. I'm going home to Jesus!"
\n
\nThe nurse ran out and called for the doctor. Her parents had just come into the\nhospital and they followed the nurse and doctor into the hospital room in time\nto see <\/span>Rosa<\/span><\/st1:place> raising her hands toward the ceiling.<\/span><\/o:p><\/p>\n\n

"Jesus! Jesus! I see you."<\/span> \nA smile lit up her face, her hands sagged back to the bed, and she was gone.<\/span><\/o:p><\/p>\n\n

Dad preached her funeral in Point Hope a week later.<\/span>  The place was packed.<\/span> \nRosa's testimony and her willingness to stand by her commitment to Jesus Christ\nat the cost of her life broke the religious and the demonic barriers in the\ncommunity in the same way that the deaths of Christians in the Roman arenas\nnearly 2,000 years ago caused the flame of Christianity to spread around the world.<\/span>  The way she saw things, her gritty\ndetermination to keep coming had nothing to do with the Capeners<\/span>:\nit had everything to do with Jesus!<\/span>  Sure, our\nfamily was an integral part of her life and the changes that had taken place,\nbut it was the Lord who had poured Himself into her.<\/span><\/o:p><\/p>\n\n

The same boys who had beaten her were at the altar crying\nout for forgiveness, yielding their lives to Jesus Christ.<\/span>  That<\/span> funeral was only the beginning of an outpouring\nof the Holy Spirit that swept Point Hope.<\/span>  In Kotzebue<\/span>, the doctors and nurses who had attended her\nduring the last three or four days of her life and saw the sweet presence of\nthe Lord also yielded their lives to Christ.<\/span><\/o:p><\/p>\n\n

Rosa Frankson's<\/span> death not only\nimpacted her family (the Frankson<\/span> family as a whole\nmade a real commitment to Jesus Christ) and the families of the community who\nhad succumbed to the pressures of the shaman and the Episcopal priest, it\nimpacted the priest himself.<\/span><\/o:p><\/p>\n\n

Ahh<\/span><\/span>, but that's Friday's story.<\/span>  We'll<\/span> talk about the shaman then, and what happened\nto him.<\/span>  See you later.<\/span><\/o:p><\/p>\n\n

Lack is not supposed to be everlasting: it is a temporary\nsituation until you can grow some Word seed to meet the need.<\/span> \nGod has given us the two things we need to get whatever we desire: Dominion and\nSeed.<\/span><\/i><\/o:p><\/p>\n\n

Bless you.<\/span> <\/span><\/p>\n\n<\/div>\n\n\n

<\/div><\/div><\/div><\/div><\/div> \n
<\/span><\/div>
\n\n

 <\/o:p><\/span><\/b><\/p>\n\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

Regner\n A. Capener<\/span><\/b>
\n CAPENER MINISTRIES<\/b><\/span><\/o:p><\/span><\/p>\n\n

RIVER\nWORSHIP CENTER<\/span>
\nSunnyside, Washington 98944<\/span><\/o:p><\/span><\/p>\n\n

Email\nContact:<\/span> Admin@RiverWorshipCenter.org<\/span><\/a><\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

All\nCoffee Break articles are copyright by Regner A. Capener, but authorization for\nreprinting, reposting, copying or re-use, in whole or in part, is granted\n\u2013provided proper attribution and this notice are included intact. Older Coffee\nBreak archives are available at<\/span> http:\/\/www.RegnersMorningCoffee.com<\/span><\/a><\/span>.<\/span><\/u> Coffee Break\narticles are normally published weekly.
\n
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 <\/o:p><\/span><\/p>\n\n

CAPENER\nMINISTRIES<\/span><\/b> <\/span>is a tax-exempt church ministry. Should\nyou desire to participate and covenant with us as partners in this ministry,\nplease contact us at either of the above email or physical addresses, or\nvisit: <\/span>http:\/\/www.RiverWorshipCenter.org<\/span><\/a><\/span>.<\/span><\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n<\/div>\n

<\/div><\/div><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"

Greetings, Salutations, and Blessings to all of you!
\nDella and I rarely — and I do mean rarely — ever travel anywhere without each other. You know how it is when you enjoy each other’s company, and just enjoy doing things together. There are those exceptions when it becomes necessary — or the Holy Spirit directs — for one of us to travel without the other. This is one of those occasions.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[189,65,88],"class_list":["post-4732","post","type-post","status-publish","format-standard","hentry","category-another-coffee-break","tag-189","tag-another-coffee-break","tag-august"],"yoast_head":"\nANOTHER COFFEE BREAK: 40 YEARS BELOW ZERO IX - Regners Morning Coffee<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/regnersmorningcoffee.com\/blogger\/another-coffee-break-40-years-below-zero-ix\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ANOTHER COFFEE BREAK: 40 YEARS BELOW ZERO IX - Regners Morning Coffee\" \/>\n<meta property=\"og:description\" content=\"Greetings, Salutations, and Blessings to all of you! Della and I rarely -- and I do mean rarely -- ever travel anywhere without each other. You know how it is when you enjoy each other's company, and just enjoy doing things together. There are those exceptions when it becomes necessary -- or the Holy Spirit directs -- for one of us to travel without the other. 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