{"id":4864,"date":"2017-07-21T12:03:16","date_gmt":"2017-07-21T12:03:16","guid":{"rendered":"https:\/\/regnersmorningcoffee.com\/blogger\/?p=4864"},"modified":"2017-07-09T05:48:28","modified_gmt":"2017-07-09T05:48:28","slug":"another-coffee-break-the-psalm-23-adventure-part-49","status":"publish","type":"post","link":"https:\/\/regnersmorningcoffee.com\/blogger\/another-coffee-break-the-psalm-23-adventure-part-49\/","title":{"rendered":"ANOTHER COFFEE BREAK: THE PSALM 23 ADVENTURE, Part 49"},"content":{"rendered":"
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 <\/o:p><\/span><\/p>\n\n

The Ps<\/span><\/b>alm<\/span><\/b> 23 Adventure,<\/span><\/b> Part 49<\/o:p><\/span><\/b><\/p>\n\n

 <\/o:p><\/span><\/b><\/p>\n\n

July 21, 2017<\/o:p><\/span><\/b><\/p>\n\n

 <\/o:p><\/span><\/b><\/p>\n\n

We\u2019re going to run long today in an\neffort to wrap up this portion of our Psalm 23 adventure.\u00a0 <\/span>We finished up last week talking about\nDavid\u2019s expansion of the families of worshipers.<\/o:p><\/span><\/b><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

Take\na look, if you will, at I Chronicles 25.<\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

I Chronicles 25:1-7<\/span><\/u><\/b>:\u00a0 <\/span><\/span>Moreover David and\nthe captains of the host separated to the service of the sons of Asaph, and of\nHeman, and of Jeduthun, who should prophesy with harps, with psalteries, and\nwith cymbals: and the number of the workmen according to their service was:<\/o:p><\/span><\/p>\n\n

Of the sons of Asaph; Zaccur, and Joseph, and Nethaniah, and\nAsarelah, the sons of Asaph under the hands of Asaph, which prophesied\naccording to the order of the king.<\/o:p><\/span><\/p>\n\n

Of Jeduthun: the sons of Jeduthun; Gedaliah, and Zeri, and\nJeshaiah, Hashabiah, and Mattithiah, six, under the hands of their father\nJeduthun, who prophesied with a harp, to give thanks and to praise the LORD.<\/o:p><\/span><\/p>\n\n

Of Heman: the sons of Heman; Bukkiah, Mattaniah, Uzziel,\nShebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamtiezer,\nJoshbekashah, Mallothi, Hothir, and<\/i> Mahazioth: <\/span>\u00a0<\/span><\/span><\/sup>All these were<\/i>\nthe sons of Heman the king\u2019s seer in the words of God, to lift up the horn. And\nGod gave to Heman fourteen sons and three daughters.<\/o:p><\/span><\/p>\n\n

All these were<\/i> under the hands of their father for song in<\/i>\nthe house of the LORD, with cymbals, psalteries, and harps, for the service of\nthe house of God, according to the king\u2019s order to Asaph, Jeduthun, and Heman.<\/o:p><\/span><\/p>\n\n

<\/a>So the number of\nthem, with their brethren that were instructed in the songs of the LORD, even<\/i>\nall that were cunning, was two hundred fourscore and eight.<\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

(Notice,\nif you will, the doubling of the 144.\u00a0\n<\/span>Think maybe David saw something that has escaped a lot of people who\u2019ve\ntried to understand and make predictions concerning the 144,000?) <\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

I\nwish I had time to take you into the prophetic significance of each of the\nnames of these worshipers.\u00a0 <\/span>That\u2019s a\nstudy in prophecy that could be a book by itself.\u00a0 <\/span>Each name is representative of a portion of\nwhat takes place with our purpose in surrounding the Throne of God, ministering\nto Him in a dimension of praise and worship that Lucifer could never have\naccomplished!\u00a0 <\/span>It is a continuing picture\nof the anointing that we have been destined for.<\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

The\nministries of Asaph, Heman and Jeduthun were enhanced at this point. \nTheir families were commanded to begin prophesying on and with musical\ninstruments.<\/o:p><\/span><\/p>\n\n

During\nthe forty years that Solomon sat on the throne, Israel reached the zenith of\nits power and influence in the world.  The nation had prospered during\nDavid\u2019s years, and now saw such wealth and abundance as would stagger the\nworld\u2019s imagination for centuries, and even millennia, after Solomon\u2019s death.<\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

With\npraise and worship going forth unhampered and unhindered for eighty continuous\nyears, the Lord did for Israel what they could never accomplish in the\nnatural.  Battles were fought in the Heavenlies in the midst of praise and\nworship and spiritual foes defeated.<\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

Having\nbeen fought in the Heavenlies, the outcome of the earthly battles was a\nforegone conclusion.  When the people ministered unto the Lord, He\nministered unto them, provided for them, fought their battles and filled every\nconceivable need.<\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

Rehoboam,\nSolomon\u2019s son, did not see the connection between the worshipers and Israel\u2019s\nmight and prosperity, and after the counsel of some self-seeking politicians\nthree years into his reign, he abandoned the ministry of praise and worship and\nsent the worshipers packing.  No sooner had he done so when Jeroboam came\nout of Egypt, gained the favor of ten tribes and split the nation of Israel\nwith civil war. Israel soon became prey to its former enemies and lost its\ndominion in the world from that day forward.<\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

Never\nagain would a unified nation of Israel see the power and glory that had been\ntheirs.  Never again would they see the provision of God in such manner as\nHe had displayed during the eighty years of David and Solomon \u2014 and nearly\neighty years of continuous praise and worship.<\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

Only\nfour more times in the nation\u2019s history (and that only<\/b> with the\ndescendants of David who sat on the throne of Judah) did kings arise who remembered\nwhat God had done when praise and worship went forth in ministry to Him\ncontinuously.  <\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

Jehoshaphat\nwas the first to remember, and the Lord gave him victory in the midst of an\nimpossible battle with peace and prosperity during the last seven years of his\nreign \u2014 a seven-year period in which praise and worship went forth continually.<\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

Fifteen\nyears after Jehoshaphat\u2019s death (a period of time in which there had been no\nministry of worship to the Lord), after Jehoram\u2019s eight years of war, Ahaziah\u2019s\nconspiracy and death at the hands of Jehu after one year on the throne, and six\nyears under Athaliah (Ahaziah\u2019s mother), Jehoiada, the high priest, took a very\nyoung Joash, crowned him king, put Athaliah and her Baal-worshippers to death,\nand reappointed the descendants of Asaph, Heman and Jeduthun to the ministry of\npraise and worship unto the Lord.<\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

For\nthe first thirty-nine years of Joash\u2019s reign, praise and worship went forth as\nit had in the days of David and Solomon.  For thirty-nine years, the nation\nof Judah prospered as it had in the days of David.  Joash was able to\nthrow off the yoke of his enemies, and ruled with freedom and authority in the\nland.  At the end of the thirty-ninth year of Joash\u2019s reign, Jehoiada\ndied, and there came a flood of self-seeking soothsayers currying Joash\u2019s\nfavor.\u00a0 <\/span>He succumbed to their words and\nenticements, abandoned the ministry of praise and worship, and dismissed the\nfamilies of Asaph, Heman and Jeduthun.  Immediately, he was beset by war;\nand a year later, he was assassinated by his own servants.<\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

For\n112 years, the nation of Judah went through periods of war, famine, occasional\nprosperity and subsequent decline, politically, economically, militarily, and \u2014\nmost of all \u2014 spiritually.  Not until Hezekiah came to the throne was the\nministry of praise and worship reestablished.  In his first year as king,\nHezekiah reappointed the descendants of Asaph, Heman and Jeduthun to the\nministry of praise and worship.  For twenty-nine years this ministry went\nforth unhampered and unhindered.<\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

Hezekiah\ncame to such prominence that even the kings of Israel honored him.  (Let\u2019s\nnot forget the fact that Israel as a whole was a divided nation.)\u00a0 <\/span>He shook off, once again, the yoke of bondage\nfrom the surrounding nations.  The nation prospered as it had in the days\nof David and Solomon, saw victory over its enemies and saw a peace such as it\nhad not seen in more than two hundred years.<\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

During\nHezekiah\u2019s reign, the scion of a wealthy family came to prominence.  He\nhad already served for a time as a governor in the land, and (although he had\nalready begun prophesying in the time of Hezekiah\u2019s father and grandfather and\ngreat-grandfather) came to be recognized internationally as a prophet among\nprophets.  During this time of such praise and worship going forth, he saw\nsuch visions as no prophet before or after him, and drew pictures of the coming\nMessiah and Bridegroom, Jesus Christ, in words which would forever etch\nthemselves in the minds of God\u2019s people.  That prophet\u2019s name\nwas Isaiah.<\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

Only\none more time in Judah\u2019s history did a king come to power that saw the pattern\nof praise and worship, who reappointed the families of Asaph, Heman and\nJeduthun to minister unto the Lord.  Fifty-seven years after Hezekiah\u2019s\ndeath \u2014 a period in which Judah had become a vassal-state to Assyria and\nBabylon \u2014 Josiah came to the throne.<\/o:p><\/span><\/p>\n\n

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In\nthe eighteenth year of his reign, Josiah repaired the temple in Jerusalem and\nreappointed the worshipers to minister before the Lord continually. History\ntells us that Ephraim and Manasseh, and Simeon and Naphtali, four of the tribes\nof Israel, joined with Judah during Josiah\u2019s reign to worship the Lord. \nFor the next twelve years, they saw peace, prosperity, the provision of God,\nand victory over their enemies.<\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

There\nis an important picture here that we need to see.\u00a0 <\/span>In Heaven there are no enemies of God.\u00a0 <\/span>The Will of God is always being\nfulfilled.\u00a0 <\/span>There is perfect peace.\u00a0 <\/span>There is no lack of any kind.<\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

Israel\nexperienced the same thing.\u00a0 <\/span>Enemies that\ncame against them didn\u2019t last.\u00a0 <\/span>They were\ndefeated.\u00a0 <\/span>Peace ruled the land.\u00a0 <\/span>The nation prospered.\u00a0 <\/span>Where needs had existed before, now the\npeople prospered on every hand.<\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

For\nreasons that seem to escape me, God\u2019s people have not learned this\nlesson.  More than that, those who have served in places of responsibility\nand leadership seem to think that it\u2019s okay to call their hymn-singing,\nsong-singing, scripture-choruses and preaching, \u201cworship.\u201d  It may be\npraise (and that is sometimes questionable) but it is not worship!  They\nwonder why there is such a struggle to see things happen.  They wonder why\nthere is no provision of God.  They wonder where the miracles went. \nThey wonder why there is such \u201cback-sliding\u201d among the people and why people\u2019s\nrelationship with God is like a yo-yo.<\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

Let\nme be clear.  I\u2019m not saying that folks can\u2019t or don\u2019t worship while they\nsing their songs.  What I\u2019m saying is that their singing has become a\ntradition that more often than not loses the focus of worship.  Folks sing\nthe right words, they say the right things, they pray the right things, but the\nspirit of worship is missing.  There is no heart of intimacy and love\nbeing expressed in the Spirit.<\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

I\ncan\u2019t tell you how many times I\u2019ve been frustrated going into churches and\nlistening to the praise or worship leader sing these wonderful songs, get\neveryone hyped and excited and joyful, and then drop the ball.  They lead\nup to worship, but the \u201cknow-how\u201d to worship seems to be missing. \nSometimes they will sing songs, Scripture choruses, or whatever, that really\ncan lead folks into worship, and folks get right to the edge of entering into\nthe presence of the Lord.\u00a0 <\/span>Then they\nstop, and everyone sits down, and the preacher gets up to preach his\nmessage.  And the heart of the Lord never gets fulfilled!<\/o:p><\/i><\/b><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

Let\nme digress for a minute.<\/o:p><\/span><\/p>\n\n

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I\u2019ve\nshared this before, but let me share it again.\u00a0\n<\/span>Praise comes out of our intellect.\u00a0\n<\/span>It comes out of a decision we make to praise, to laud, to magnify the\nLord with our understanding.\u00a0 <\/span>Worship, on\nthe other hand, comes out of our spirit.\u00a0\n<\/span>Worship comes from a place of love, a place of intimacy, a place of\ndesire.\u00a0 <\/span>Worship is adoration!\u00a0 <\/span>Worship is the expression of love, spirit to\nspirit.<\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

One\ncannot praise without expressing words that we choose out of a heart\u2019s desire to\nmagnify the Lord.\u00a0 <\/span>Worship, on the other\nhand, while words certainly can be used, does not necessarily need words at\nall.\u00a0 <\/span>Worship is the pouring forth of\none\u2019s spirit in a way that words fail to express.<\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

We\ncan use the illustration of speaking in tongues as an example.\u00a0 <\/span>When we pray or when we praise, we choose the\nwords that come out of our mouths.\u00a0 <\/span>When\nwe need to intercede, intercession comes out of our spirits.\u00a0 <\/span>Words fail us.\u00a0 <\/span>Hence, we cease to try and figure out what\nneeds to be said and we pray in other tongues.\u00a0\n<\/span>Our natural minds shut off.\u00a0\n<\/span>Reasoning plays no part whatever.\u00a0\n<\/span>We yield ourselves to Holy Spirit and He ministers the need to the\nThrone using our mouths as the means to voice the need but expresses things\naccording to the Will of God. \u00a0<\/span>We become\nthe vessel of expression, but that which comes forth comes directly spirit to\nspirit.<\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

The\nsame holds true in worship.\u00a0 <\/span>When we sing\nin other tongues \u2014 languages for which we have no learning or understanding \u2014\nour minds shut off but our spirit is totally yielded to Holy Spirit.\u00a0 <\/span>We are worshiping spirit to spirit.<\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

Let\u2019s\nget back on track again.\u00a0 <\/span>Consider what\nDavid writes in the 104th Psalm.<\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

Psalm 24: 33-35<\/span><\/u><\/b>:\u00a0\n<\/span><\/span>I will sing unto the LORD as long as I live: I will sing praise\nto my God while I have my being.\u00a0 <\/span>My\nmeditation of him shall be sweet: I will be glad in the LORD.<\/o:p><\/span><\/p>\n\n

Notice\nthe meditation?\u00a0 <\/span>We\u2019re talking spirit to\nspirit!<\/span><\/o:p><\/span><\/sup><\/p>\n\n

Let the sinners be consumed out of the earth, and let the wicked\nbe no more. Bless thou the LORD, O my soul. Praise ye the LORD.<\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

In\nthese statements we have a perfect picture of what took place when praise and\nworship began to go forth out of Israel on a 24-hour basis.\u00a0 <\/span>We also have a picture of that for which our\nanointing is destined.<\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

Isaiah\nprophesied the following when he was describing the thousand year reign of\npeace on the Earth.\u00a0 <\/span>He first prophesies\nthis concerning the coming of Messiah (see Isaiah 11), and then as he wraps up\nhis prophecies, we see the following:<\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

Isaiah 65:20-25<\/span><\/u><\/b>: <\/span>There shall be\nno more thence an infant of days, nor an old man that hath not filled his days:\nfor the child shall die an hundred years old; but the sinner being<\/i> an\nhundred years old shall be accursed. <\/span>\u00a0<\/span><\/span><\/sup>And they shall build\nhouses, and inhabit them<\/i>; and they shall plant vineyards, and eat the\nfruit of them.<\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

They shall not build, and another inhabit; they shall not plant,\nand another eat: for as the days of a tree are<\/i> the days of my people,\nand mine elect shall long enjoy the work of their hands. <\/span>\u00a0<\/span><\/span><\/sup>They shall not labour\nin vain, nor bring forth for trouble; for they are<\/i> the seed of the\nblessed of the LORD, and their offspring with them.<\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

\u00a0<\/span><\/span><\/sup>And\nit shall come to pass, that before they call, I will answer; and while they are\nyet speaking, I will hear. <\/span>\u00a0<\/span><\/span><\/sup>The wolf and the lamb\nshall feed together, and the lion shall eat straw like the bullock: and dust shall\nbe<\/i> the serpent\u2019s meat. They shall not hurt nor destroy in all my holy\nmountain, saith the LORD.<\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

This\nanointing is such that we will demonstrate on earth that which takes place in\nHeaven.\u00a0 <\/span>The demonstration of our\nanointing is to show the world at large \u2014 and particularly, those who have not\ncome into a relationship with the Lord Jesus Christ \u2014 that which takes place\nwith His total rulership, and that which takes place when we cover the land in\ncontinuous praise and worship.<\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

Folks,\nwe have an anointing that awaits the body of Christ unlike any anointing the\nworld has ever seen.\u00a0 <\/span>Yes, there are\nanointings for ministry.\u00a0 <\/span>Yes, there are\nthe anointings that take place for the various callings and facets of who Jesus\nis, but all of those anointings are designed to bring us to the place that we\nfulfill the heart of the Lord.\u00a0 <\/span>Our\npurpose and calling is to accomplish that for which we have been created.\u00a0 <\/span>We have been created for His pleasure!\u00a0 <\/span>We have been created for an anointing to\nminister around the Throne of God!<\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

For those of you\nwho\u2019ve been participating in our Monday night Healing Prayer Conference Call,\nwe just want to let you know that beginning with the month of July and\ncontinuing until the first Monday night in October, we will be taking a break\nfor the summer.\u00a0 <\/span>We\u2019ve found during the\npast three years of doing this call that participation during the summer months\ndrops significantly because of folks taking their vacations, and being involved\nin other activities.\u00a0 <\/span>That said, we will\nresume our prayer calls on Monday night, October 2nd<\/sup>.<\/span><\/b><\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/b><\/p>\n\n

At the same time, in\ncase you are missing out on real fellowship in an environment of Ekklesia, our\nSunday worship gatherings are available by conference call \u2013 usually at about\n10:45AM Pacific.\u00a0 <\/span>That conference number\nis <\/span><\/b>(712) 770-4160<\/span><\/b>, and the access code is <\/span><\/b>308640#.<\/span><\/b>\u00a0 <\/span>We are now making these gatherings\navailable by Skype.\u00a0 <\/span>If you wish to\nparticipate by video on Skype, my Skype ID is regner.capener.\u00a0 <\/span>If you miss the live voice call, you can dial\n<\/span><\/b>(712) 770-4169<\/span><\/b>, enter the same access code and listen in\nlater.\u00a0 <\/span>The video call, of course, is not\nrecorded \u2013 not yet, anyway.<\/o:p><\/span><\/b><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

Blessings\non you!<\/o:p><\/b><\/span><\/p>\n\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/o:p><\/span><\/b><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n<\/div>\n\n

<\/div><\/div><\/div><\/div><\/div> \n
<\/span><\/div>
<\/div>\n\n
\n\n

Regner<\/span><\/b><\/span> A. Capener<\/span><\/span><\/b>
\nCAPENER MINISTRIES<\/b><\/o:p><\/span><\/p>\n\n

RIVER WORSHIP CENTER<\/span>
\nTemple, Texas 76504<\/span><\/o:p><\/span><\/p>\n\n

Email Contact: <\/span>\n\nCapenerMinistries@protonmail.com<\/a><\/span><\/u><\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

All Coffee Break articles are\ncopyright by Regner<\/span> A. Capener<\/span>,\nbut authorization for reprinting, reposting, copying or re-use, in whole or in\npart, is granted \u2013provided proper attribution and this notice are included\nintact. Older Coffee Break archives are available at <\/span>http:\/\/www.RegnersMorningCoffee.com<\/span><\/a>.<\/span><\/u>\nCoffee Break articles are normally published weekly.
\n
\nIf you would like to have these articles arrive each morning in your email,\nplease send a blank email to: <\/span>\nAnotherCoffeeBreak@protonmail.com<\/span><\/a><\/u> with the word, \u201cSubscribe\u201d in the subject line.\u00a0 <\/span>To remove yourself from the mailing list,\nplease send a blank email to <\/span>\nAnotherCoffeeBreak@protonmail.com<\/a><\/span> with the word \u201cUnsubscribe\u201d in the subject\nline. <\/o:p><\/span><\/p>\n\n

 <\/o:p><\/span><\/p>\n\n

CAPENER MINISTRIES<\/span><\/b> <\/span>is a tax-exempt church ministry. Should you desire to\nparticipate and covenant with us as partners in this ministry, please contact\nus at either of the above email or physical addresses, or visit: <\/span>http:\/\/www.RiverWorshipCenter.org<\/span><\/a>.<\/span><\/o:p><\/span><\/p>\n\n

 <\/o:p><\/p>\n\n<\/div>\n\n

<\/div><\/div><\/div><\/div><\/div>
<\/div><\/div><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"

We\u2019re going to run long today in an effort to wrap up this portion of our Psalm 23 adventure. We finished up last week talking about David\u2019s expansion of the families of worshipers.
\nTake a look, if you will, at I Chronicles 25.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[177,65,93],"class_list":["post-4864","post","type-post","status-publish","format-standard","hentry","category-another-coffee-break","tag-177","tag-another-coffee-break","tag-july"],"yoast_head":"\nANOTHER COFFEE BREAK: THE PSALM 23 ADVENTURE, Part 49 - Regners Morning Coffee<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/regnersmorningcoffee.com\/blogger\/another-coffee-break-the-psalm-23-adventure-part-49\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ANOTHER COFFEE BREAK: THE PSALM 23 ADVENTURE, Part 49 - Regners Morning Coffee\" \/>\n<meta property=\"og:description\" content=\"We\u2019re going to run long today in an effort to wrap up this portion of our Psalm 23 adventure. We finished up last week talking about David\u2019s expansion of the families of worshipers. 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