ANOTHER COFFEE BREAK: APHIEMI HEALING, Part 2
November 1, 2013
As you all know, we've been doing these world-wide healing
conference calls on Mondays, Wednesday's and Fridays. On one of these Coffee
Breaks a few weeks ago I mentioned how the Lord had healed George Robinson's
shoulder and -- from what we can see -- literally gave him a new shoulder out
of the "parts room" in Heaven. It has happened again, and this time
with George's heart.
We have mentioned on a few occasions that George needed healing
for his heart and that he has (in times past) suffered several heart attacks,
two or three of which resulted in his flat-lining. On each occasion the Lord
has raised George back to life. The problem has been, however, that his heart
was still in need of being replaced with a new one.
Early this week, George called us and he was in serious trouble
again with his heart. We went to prayer over the issue, and this time we called
for a new heart for George out of the parts room in Heaven. He called me a
couple of days ago and said he woke up feeling really energized. He decided to
go to the health club and do a work out. After a couple hours or so of weight
lifting, running on the treadmill and doing a number of other exercises, he
went home and began cleaning out the pond in his back yard. Besides cleaning
out dead leaves, he had to pull grass and weeds from the pond (and of course,
that takes some effort).
The catch here is that the pond is down a hill in his back yard.
In times past, every time he had climbed that hill back up to the house, he
suffered shortness of breath and even chest pains on occasion. This time George
climbed the hill without a single symptom of breathing issues and was still
full of energy when he got back up to the house. He called me and his reaction
was, "It's so cool!" Riiiiggghhhhttt! See
what God does? What He did for George, and what He's done for me, He will most
certainly do for you. Join us on our healing calls. (See the number below.)
Let's
continue where we left off last week and begin with Mark 9:41-50 from the
Amplified Version:
"For I tell you
truly, whoever gives you a cup of water to drink because you belong to and bear
the name of Christ will by no means fail to get his reward. And
whoever causes one of these little ones (these believers) who acknowledge and cleave
to Me to stumble and sin, it would be better (more profitable
and wholesome) for him if a [huge] millstone were hung about his neck, and he
were thrown into the sea.
"And if
your hand puts a stumbling block before you and causes you to
sin, cut it off! It is more profitable and wholesome for you
to go into life [that is really worthwhile] maimed than with two hands to go to
hell (Gehenna), into the fire that cannot be put out.
"And if
your foot is a cause of stumbling and sin to you, cut it off!
It is more profitable and wholesome for you to enter into life
[that is really worthwhile] crippled than, having two feet, to be cast into
hell (Gehenna).
"And if your eye
causes you to stumble and sin, pluck it out! It is more
profitable and wholesome for you to enter the kingdom of God
with one eye than with two eyes to be thrown into hell (Gehenna),
"Where
their worm [which preys on the inhabitants and is a symbol of the wounds
inflicted on the man himself by his sins] does not die, and the fire is not put
out. For
everyone shall be salted with fire. Salt is good (beneficial), but if salt has lost its saltness, how will you restore [the saltness
to] it? Have salt within yourselves, and be at peace and live
in harmony with one another."
Jesus
is getting at something here that many Christians seem to miss out on. So many
folks suffer from chronic diseases and ailments. They ask for prayer for
healing, they read the promises in the Word relating to healing and often quote
those scriptures to themselves. Many of these same people understand the
concept of speaking the Word and having a proper confession, and yet complete
healing seems to be just beyond their grasp.
Sadly,
lots of folks give up when they don't receive their healing after repeated
prayers and "proper confessions," and many fall prey to the lie of
Satan which says, "Well, it just must not be God's will for you to
be healed. You just need to bear your cross (spoken, of course, in a whiny,
religious voice). After all, let's not forget Paul's thorn in the flesh."
Wheww!!! What a pile of
religious horse puckey!
Jesus
most certainly did not suffer all those stripes -- stripes I might add that
left him looking like nothing more than a mass of bloody and ripped flesh and
almost unrecognizable as a human being -- because he wanted some folks to
continue on in their sicknesses, diseases and infirmity! He paid for all of it,
PERIOD!! There's no such thing as it being necessary for some folks to be sick
and some folks to be healed. What a lie!
Well,
let's begin breaking down these statements that Jesus made and show you the
relationship between each of these comments and our ability to receive and
retain our healing for the long term. I'm going to move back and forth between
these verses of scripture, but let me begin with the statements in Verse 43.
"And if
your hand puts a stumbling block before you and causes you to
sin, cut it off! It is more profitable and wholesome for you
to go into life [that is really worthwhile] maimed than with two hands to go to
hell (Gehenna), into the fire that cannot be put
out."
This
is a revelatory statement. The reference to one's hand is a reference to the
way one conducts business. The Hebrew text in the Old Testament uses the
word, yamiyn,
and the Greek text of the New Testament uses the word, cheir. In both instances, the
translation from Hebrew and Greek is a representation of power; it represents
an instrument or a means of conducting business, and it is a representation of
one's strength.
Scripture
is full of examples of the use of the hand, and especially the right hand. Take
a quick look at some statements David makes in the Psalms.
Psalm
20:6: Now know I that the Lord saveth His
anointed; He will hear him from His holy Heaven with the saving
strength of His right hand.
Psalm
21:8: Thine hand shall find out all thine enemies: thy right hand shall find out those that hate
thee.
Then
we have this contrasting illustration.
Psalm
26:9-10: Gather not my soul with sinners, nor my life with bloody
men: in whose hands is mischief, and their right hand is
full of bribes.
Now
take a look at some references in which the hand is an example of business
endeavor.
Psalm
78:54: And He brought them to the border of His sanctuary, even to this
mountain which His right hand had purchased.
Psalm
80:15-17: And the vineyard which thy right hand hath planted,
and the branch that thou madest strong for thyself.
It is burned with fire, it is cut down: they perish at the rebuke of thy
countenance. Let thy hand be upon the man of thy right hand, upon the
son of man whom thou madest strong for thyself.
This
is a tiny fraction of several hundred such illustrations scattered throughout
the Word. Are you beginning to see the picture? Do you understand what Jesus is
saying when he makes reference to one's hand putting a stumbling block before
them and causing them to sin?
Let's
go back to Mark 9:41-42:
"For I tell you
truly, whoever gives you a cup of water to drink because you belong to and bear
the name of Christ will by no means fail to get his reward. And
whoever causes one of these little ones (these believers) who acknowledge and cleave
to Me to stumble and sin, it would be better (more profitable
and wholesome) for him if a [huge] millstone were hung about his neck, and he
were thrown into the sea."
Jesus
is referring to offenses -- offenses that we bring toward others, as well as
seizing the opportunities to do even the littlest thing for someone, something
as tiny as just bringing a cup of water to someone who thirsts and bringing it
in the name, the character, the life, the makeup of the Lord Jesus Christ.
As
representatives of the Lord Jesus Christ, and as ambassadors and
representatives of the Kingdom of God, every action and every reaction we have
or take is a reflection on Him. He promises to reward every individual who
performs even the littlest task when it is done in, by and through Him. Believe
me, when He says He will reward you, that's exactly what He will do!
There
is a corollary to this, however, and it is the opposite side of this equation.
If anyone who represents the Lord Jesus Christ causes a "little one"
-- a relatively new believer -- to stumble and/or give up in their spiritual
walk, there are huge consequences. As Jesus puts it, it would be more
profitable for the Kingdom of God that the one who offends or causes someone
else -- whether that "someone" is a friend, an acquaintance, a
stranger, or even a member of their own family -- to stumble and fall in their
walk with the Lord, that person is better off having a millstone hung about their
neck so that they are weighted down, cast into the sea and drowned.
Pretty
strong, isn't it? But we live under Grace, don't we? True, but Grace is not an
excuse or justification, or some reason why we should escape the consequences
of our offenses.
Let
me take this illustration the next step. Pay attention to something that Paul
writes to the Ekklesia in Corinth. He says this
within the context of eating and drinking at the Table of the Lord. (See I
Corinthians 11:28-30 with my additions)
"But let a man examine himself, and so let him eat of that bread,
and drink of that cup. For he that eateth
and drinketh unworthily (carelessly), eateth and drinketh damnation to
himself, not discerning (not recognizing those among you who are a part of) the
Lord’s body (the body of Christ). For this cause many are weak
(suffer from infirmities) and sickly (with diseases) among you, and many sleep
(die prematurely)."
Let's
try this one more time but fully amplified from the Greek text: "But
let a man place himself for examination in the crucible by eating of that bread
and drinking of that cup, because he that eats and drinks treating the bread
and the cup as commonplace, incapable and unfit to accomplish in him [that for
which Christ died on the Cross] eats and drinks judgment to himself, not
separating or discriminating between that which is ordinary and the Lord's
body. For this reason many are weak, sickly, infirm, diseased and
poverty-stricken, and many die prematurely."
Now do you get the picture? Good! Then let's get to the offense of the hand and re-do Jesus' statement, clarifying it by (greatly) amplifying the Hebrew metaphor.
"And if the way
you conduct business, if the way you exercise your influence and power on a
personal level causes you to err or depart from a walk or a way of life that is
obedient and responsive to the Lord Jesus Christ, cut off that business; cease
in the way you exercise your influence or authority. It is far more profitable
for you as a member of the body of Christ to go through life without being in
that business or living your life in a manner that draws attention to your
power and authority and position, and to live a life that is productive in
Christ through your place of weakness rather than live an unproductive life spiritually
and lose everything you've got in God heading into the fires of destruction,
and suffering a burning that you cannot quench."
OK,
I know that's a bit expansive, but it is important that you understand the
significance of what Jesus is getting at.
We're
talking about healing in this discussion, so let's get to the crux of why Jesus
is focusing on your "hand" as the symbol of the way you conduct
business, and the way you exercise power, authority or influence, and how this
relates to chronic disease or infirmity.
"The
burning that you cannot quench" is a picture of a disease that is like a
fire inside you that consumes your flesh. The text of the Amplified Version we
began this discussion with describes it as "the worm [which preys on the inhabitants and is a symbol
of the wounds inflicted on the man himself by his sins] does not die, and
the fire is not put out."
We
are talking about infirmities and diseases that men and women bring upon
themselves by their own sins. These are the sicknesses, the places of weakness,
the diseases and chronic afflictions that people pray over, they declare over,
they attempt to speak the word of faith, they agree that "by His stripes
we are healed," and yet the diseases stay on and on and on without seeming
remedy of any kind.
Is
there a remedy? Is there healing and restoration from these chronic illnesses?
Yes, there is! That healing begins with true repentance, and repentance is NOT
saying to the Lord, "I'm sorry." Repentance is turning away from that
which brought you to this place. Repentance is a turning back. The Greek
term, metanoeo,
means: to
think differently, to change the way you have thought about things, to
reconsider and do things differently.
The
application of repentance in this instance is to cut off that area or type of
business you've been involved in and with, or to begin to conduct business
according to Kingdom principles. Remember the rich publican, Zacchaeus? The guy that had cheated folks in business? When
Jesus saw him sitting in the tree, He said to him, "Zacchaeus,
come on down. I'm coming over to your house today."
Naturally
all the religious folks standing around began to criticize Jesus for
associating with a guy whose business ethics were less than acceptable. Here's
how Luke describes what happened next:
"And Zacchaeus stood, and said
unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I
have taken anything from any man by false accusation, I restore him fourfold. And
Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham. For the Son of
man is come to seek and to save that which was lost." (Luke
19:8-10)
THAT,
folks was true repentance. And with that repentance came Jesus' aphiémi. Zacchaeus'
past was eradicated. He was a different businessman from that day forward.
Well,
we've only begun to scratch the surface on this. Next week we'll take up the
picture of one's foot offending them and draw some pictures for you from the
Word.
A reminder: If you are in need of healing please join our prayer
conference calls on either Monday, Wednesday or Friday of each week at 7:00 PM
Eastern. Once again, the number to call is (805) 399-1000. Then enter the
access code: 124763#.
Blessings
on you!
Regner
A. Capener
CAPENER MINISTRIES
RIVER
WORSHIP CENTER
Sunnyside, Washington 98944
Email
Contact: Admin@RiverWorshipCenter.org
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