ANOTHER COFFEE BREAK: DREAMS FROM THE LORD II
Oct 22, '10 3:48 PM
By Regner Capener
And another Good Morning to you!
Coffee’s
on! Come and get it!
In
our last Coffee Break, I laid out the essence of the two dreams that Della and
I had on the night of August 7/morning of August 8th of this year.
Today I’d like to explore the prophetic pictures that have unfolded as a result
and the strong Word from the Lord to the body of Christ.
DREAM NUMBER ONE, Part One
There
are two main themes that Della and I have seen within these dreams. That’s to
say, there are two primary areas of focus and two primary messages.
The
first is the picture of the officer who put me under arrest because he saw me
as a threat to his way of life, his beliefs and his governmental structure. The
second was the “biting and devouring” of those who were caged, and this is a
picture of a situation that exists in the body of Christ to a large extent.
I
will clarify that by saying that this seems to be endemic in the western
cultures more than in the eastern. Our western society has so altered the
structure and makeup of the way the body of Christ lives and operates so much
that believers from the first and second century body would scarcely recognize
us today. Let me digress from the dream interpretation to explain.
Ekklesia
has devolved into
“church.” The intimacy of a personal love-relationship with the Lord Jesus
Christ has faded into “religion” and religious practices, traditions,
formalism, icons and man-made doctrines that have nothing whatever to do with
our walk with the Lord.
(Ekklesia, incidentally, is
the Greek word used throughout the New Testament that translators have turned
into “church.” The word itself was coined by the Alexandrian translators during
the period 300 – 275 BC when they sought for a means to convey the true sense
of the Hebrew Ya.ad and its counterpart, Mowadah
(the calling
together of the betrothed by the bridegroom).
Ekklesia
is nothing at all
like the contemporary form of church with song services, announcements,
offering-taking, sermons and prayers at the altar. These are all trappings
added when the doctrine of the Nicolaitanes
(Revelation 2:6, 13) began to really infiltrate and take hold within the body
of Christ, and history tells us that there really was no such thing as “church”
until roughly 225 AD during the reign of Alexander Severus when an old temple was
converted into a church – and even then, the manner of gathering was quite
different than we see in today’s modern churches.)
Aahhhh….but that’s another
topic for discussion entirely. We won’t try to go there today. Let’s get to the
core of what I saw.
When
I shared these dreams a short time ago with a group of pastors, the
near-unanimous consensus was that the people were starving to death because the
leadership over them was not fulfilling its responsibility. The people were not
receiving the kind of nourishment that would foster love or grace or wholeness.
The
“officer” in the dream was a type of the “leader” who has charge over folks,
but has no personal relationship with the Lord. He was austere, legalistic,
demanding and thought he had the right to rule over them and say what they
could believe and not believe. Because he had no personal relationship with the
Lord, anyone who talked about such a thing was a heretic and a fool. Because he
believed that he had a legal right to control what folks see and hear – and I
was promoting something foreign to him – I was an immediate threat that had to
be dealt with.
This
officer was both a type and a picture of the shepherds and pastors who are
supposed to be guarding and protecting God’s people and ensuring that they get
the kind of nourishment that will make them grow into healthy, productive
individuals who are profitable to the Kingdom of God.
We’ll
talk more about this after a bit.
* * * * * * * *
DREAM NUMBER ONE, Part Two
The
picture that unfolded in the second part of the dream in seeing people who were
literally biting and devouring one another and cannibalizing each other was
both horrifying and sobering. There are some scriptures we can take a quick
look at before we continue.
Galatians 5: 14-17: 14For
all the law is fulfilled in one word, even in this; Thou shalt
love thy neighbour as thyself. 15But if ye
bite and devour one another, take heed that ye be not consumed one of another. 16This
I say then, Walk in the Spirit, and ye shall not fulfil
the lust of the flesh. 17For the flesh lusteth
against the Spirit, and the Spirit against the flesh: and these are contrary
the one to the other: so that ye cannot do the things that ye would.
All
sense of love for one another had vanished when these people were caged up and
fed minimally. The attitude was “every man (or woman) for himself.” They were
literally consuming one another. The cannibalism had obviously resulted in the
deaths of many before I ever got there, and several of the people in that cage
were close to death because of their “devoured” condition.
I’m
not pointing fingers at anyone here. But this is a picture of a condition that
prevails in many parts of the body of Christ today. The lack of proper
spiritual nourishment, the lack of a personal love-relationship with the Lord
Jesus Christ, the missing intimacy that accompanies our walk with the Lord, the
watering down and even omission of basic fundamental truths that contribute to
our ability to be in Christ and have Him manifested in us, all contribute to
setting the stage for people to pick and swipe at one another.
The
dissatisfaction that results when folks go through the motions – religious
rituals and forms – without the signs and wonders that are supposed to follow
the believer causes a malaise that in turn results in people looking at and
judging one another. They don’t like what they see; and the problem is that
they are in fact judging themselves.
Religion
causes folks to live by a measurement standard rather than a love standard.
What was it that Paul wrote?
I
Corinthians 13:4-7 (NASB): 4Love
is patient, love is kind and is not jealous; love does not brag and is not
arrogant, 5does not act unbecomingly; it does not seek its own, is
not provoked, does not take into account a wrong suffered, 6does not
rejoice in unrighteousness, but rejoices with the truth; 7bears all
things, believes all things, hopes all things, endures all things.
There
is nothing about love – God’s love –
agape –
that lives by a measurement standard. It is a love that seeks to build up, to
encourage, to save and preserve, to uphold and nurture. When agape is
missing and you have phileo in
its place instead (we normally refer to this as “brotherly love,” but it is a
love which requires reciprocation in order to exist), value judgments form
concerning the behavior of others, the standards of their living (poor,
middle-class or wealthy) and whether they think like you do or not.
Because agape is
a love that functions in the realm of the Spirit and not the flesh, people
whose lives are relegated to living by reason, analysis, and logic have little
concept of what it means to “walk in the Spirit.” Without that walk and life in
the Spirit, folks resort to their judgments of one another and their analytical
decisions which result almost every time in the “other” person coming up short
in their eyes.
In
order to walk and live in the Spirit, God’s people must have the kind of
spiritual nourishment that enables them to grow in God’s grace, His Love, His
mercy, His authority and His power. When that nourishment is missing and they
can’t even get “the sincere milk of the Word” they live as “brephos” or “paidion” (babes or infants)
who never even grow enough in the Lord to become “teknons” immature children,
let alone “huios” fully grown, fully matured sons who function in and with
Father’s authority.
What
I witnessed in that cage were people who were or had been professing
Christians. Had you asked them before they were thrown into the cage of their
standing in Christ, most of them would have no doubt been glad to tell you that
they had walked with the Lord for some years and knew Him well.
In
fact, they didn’t know Him at all – at least not in a revelatory way. They had
a knowledge of God, they undoubtedly had read the Word, they were likely
faithful in going to church services, paying tithes, giving, ministering to the
poor and needy and doing “good works.” Jesus described people like this on
several occasions. Remember how He put it?
Matthew 7:22-23: 22Many will say to me in that day, Lord, Lord,
have we not prophesied in thy name? and in thy name have cast out devils? and
in thy name done many wonderful works? 23And then will I profess
unto them, I never knew you: depart from me, ye that work iniquity.
Are
you seeing what Jesus said? “I NEVER knew you!” Wow! The Greek text renders
this statement, “I never had a personal relationship with you. We were never
intimate with each other.” The essence of what Jesus is saying is this: “You
did lots of good things supposedly on my behalf, but you WERE NOT doing them in
my name – my onoma! Yes, you spouted my name and used it
as a formula, but you and I were not One. You were not in me when you did these
works.”
Jesus
finishes off his rebuke with a command for them to depart from Him because they
were workers – implementers, if you please – of iniquity. Again, WOW! This
word, iniquity, comes from the Greek,
anomia or anomos, and refers generally to lawlessness,
a violation of the law, or illegality.
Jesus
was speaking from a Jewish perspective, and not a Greek understanding, when He
referred to them as workers of iniquity. The Hebrew ‘avah or ‘avon describes
perversity – a “bent”, if you will, in one’s character which pushes them or
inclines them mentally, emotionally and spiritually to do something wrong.
What
Jesus was describing, therefore, was people who were teaching and developing a
character trait of religion rather than a personal relationship with Him.
Religion is perverse. Religion causes folks to violate the most basic element
of our walk with God. It takes love out of the picture and replaces it with
rote, ritual, performance and duty. Religion has all the form of Godliness, but
no power and no authority.
The
problem with these folks whom Jesus was describing in His parable was that they
were using Jesus’ name illegally. They were not in Him, and He was not in
them. We refer back to something Paul wrote to the Ekklesia
in Corinth:
II Corinthians 5:17: 17Therefore if any man be in Christ, he is a new
creature (ktisis: original formation): old things are passed away; behold, all
things are become new.
Again
Paul writes to the Galatians and says:
Galatians 6:15-16: 15For in Christ Jesus neither circumcision availeth anything, nor uncircumcision,
but a new creature (ktisis). 16And as many as walk according to this rule,
peace be on them, and mercy, and upon the Israel of God.
Are
you seeing it? Once a person is in Christ, they are a newly-minted
original formation. That may sound funny so let me put it like this. Adam was
the original formation. He was created in the image and likeness of the Lord
God. He was the original pattern for mankind. Jesus came as the last Adam to
reverse the curse that Adam’s disobedience brought upon the human race and to
be – once again – the pattern Son in whose image and likeness we could and
would become.
Thus
Paul writes that if we are “in Christ” – wait, let me clarify this statement.
The Greek text uses the word “Christos”, which is equivalent to the Hebrew “Maschiach” (Messiah). This word properly describes “the
anointed one” but it goes further to describe “his anointing.” Thus to be “in
Christ” is to be “in the Anointed One and in His anointing.”
In
writing to the Galatians Paul makes clear that “circumcision” (or the keeping
of the Law and separating oneself from lawless activity) accomplishes nothing
as far as being “in Christ” is concerned. At the same time, he also says that uncircumcision (or not separating oneself from the world)
does not alter or make a person unrighteous. Righteousness is not judged by the
Law, and it is not judged by not keeping the Law.
There
was no Law except for the one commandment given to Adam and Eve concerning the
Tree of the Knowledge of Good and Evil. There is no Law that governs us a
Christians – except for the Law of Love. Whether we keep the Law or not does
not make us Christians, and it does not cause us to be “in Christ.” If we are
in Christ we are literally new formations – newly created beings for whom the
Law does not apply.
In
so saying, of course, I’m not saying that it doesn’t matter if we are
law-breakers; it does matter. We ought not to break the law. But there is a
higher Law that governs our existence once we are new creations – new
formations and new beings – in Christ. That Law is agape: the very nature and
character and makeup of the Lord Jesus Christ! To walk and live by this Law is
absolutely revelatory.
OK.
I didn’t mean to take up so much time on this topic but I needed to make sure
you understand the foundation of what the Lord was showing me in the dream
concerning the Christians who were in the cage.
* * * * * * * *
I’d
thought to get farther along in the unfolding of the interpretation and
revelation of this first dream today, and we need to return to our discussion
on the picture of the “officer” who threw me and the others into the cage.
However, I think we will pause for today and pick up this discussion in our
next Coffee Break.
The Holy Spirit is moving and
operating in this day and age in non-traditional ways; and any attempts we make
to box Him in or try to second-guess Him are doomed to failure. Those who are
willing to hear what He has to say and are ready to “operate outside the box”
will see and experience the Glory of the Lord!
Blessings
on you!
Regner
A. Capener
CAPENER MINISTRIES
RIVER
WORSHIP CENTER
Sunnyside, Washington 98944
Email
Contact: Admin@RiverWorshipCenter.org
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