ANOTHER COFFEE BREAK; SUPERNATURAL MATURITY, Part 17
September
09, 2022
We may run long today as we attempt to wrap up this series, so
let's see what kind of progress we can make in today's sharing.
Here
again is the amplified and re-translated portion of this passage from Matthew
5:14-16:
[When I said, “Light be,” that was the light that brought this
world into being. I AM that light.] (Because you are in me, and I AM in you,
you are — likewise — the light of this world. That is a light one cannot hide.
[As representatives of the New Jerusalem] you are like that City
which is elevated on a high hill or mountain and cannot be hidden from view.
(You have been made and destined to be visible to this world.) (Matthew 5:14, RAC
Translation & Amplification)
No one lights a candle, and then hides it under some kind of
covering or utensil. Rather, they put the candle on some kind of lampstand or decorative piece in order to elevate it so as
to give light to the whole room.
Let that light (My light) which is in you, therefore, radiate
brilliantly in front of all men and women so that the value of your
relationship with and in Me — manifested in the works, the signs and wonders —
is demonstrated. That, in turn, will cause Father in Heaven to receive glory
and honor and praise!(Matthew
5:15-16, RAC Translation and Amplification)
“I must work the works of Him that sent me, while it is day.”
In
other words, “I have to do those things that Father sent me to do while the
time of revelation is still available to those whose spirits and mind are open
to see and understand the revelation.” (John 9:4, RAC
Translation & Amplification)
Then
He follows it by saying this:
“A time is coming when My Spirit will no longer be here and
available to bring revelation and understanding to those who are spiritually
blind; and when that takes place no one will be able to share truths in such a
way that those outside My Kingdom will be able to receive and respond.
“As long as I am present in the world (whether in person or in
my onoma) — by and with My Spirit moving through you
— the light and life and revelation of all that I am continues to be
available.” (John 9:4-5, RAC
Translation & Amplification)
Take
another look at what we’ve just heard and seen Jesus say:
We
looked at this verse in the first part of this discussion on salt and light,
and here it is again:
Psalm
115:16: The Heaven, even the heavens, are the Lord’s: but the earth hath
He given to the children of men.
Now,
let’s put that in the context of Isaiah’s prophecy — and this is what Jesus was
getting at:
Isaiah
60:1-6: Arise, shine; for thy light is come, and the glory of the LORD
is risen upon thee. For, behold, the darkness shall cover the earth, and
gross darkness the people: but the LORD shall arise upon thee, and his glory
shall be seen upon thee.
And the Gentiles shall come to thy light, and kings to the
brightness of thy rising. Lift up thine eyes
round about, and see: all they gather themselves together, they come to thee:
thy sons shall come from far, and thy daughters shall be nursed at thy side.
Then thou shalt see, and flow
together, and thine heart shall fear, and be
enlarged; because the abundance of the sea shall be converted unto thee, the
forces of the Gentiles shall come unto thee.
The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from
Sheba shall come: they shall bring gold and incense; and they shall show forth
the praises of the LORD.
This
prophecy deserves some serious amplification, and we’ll have to expand on that
a bit later, but here’s the picture.
We
are IN CHRIST! He is IN US! If Jesus is the Light of the World, then so are we!
And that places a signal responsibility upon each of us.
Isaiah’s
prophecy spells it out when he says that our sons and daughters will come from
afar, that we will be able to see and be literally awestricken because of the
abundance of people who will be converted as a result of our light shining. The
metaphors that Isaiah uses are spectacular when he speaks of the forces of the
Gentiles (nations), the multitude of camels, the dromedaries of Midian and Ephah, along with all
those from Sheba bringing gold and incense as they display the praises of the
Lord.
THAT,
folks, is a description of our commission as the “Light of the World.”
There’s
a whole lot in those metaphors, and we’ll get to them as we continue this
discussion. We haven’t even started yet with the part where Jesus talks about
not putting a candle under a bushel, but rather using a candlestick (the Greek
text uses a word — luchnia — to describe a
portable or moveable lampstand or source of light.)
There’s another metaphor for you. We’ll get there as we move forward with this
study.
I
know you're looking at me cross-eyed, wondering where this is going, but bear
with me.
I
want to come back to Isaiah’s prophecy regarding the Glory of the Lord being
revealed, but first we need to take a look at a command that occurs four times
in the New Testament.
John
12: 35-36: Then Jesus said unto them, Yet a little while is the light with
you. Walk while ye have the light, lest darkness come upon you: for
he that walketh in darkness knoweth
not whither he goeth. While ye have light,
believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
Before
we continue on, let’s make sure that we are all on the same page with regard to
what Jesus is making reference to.
When
He refers to us as “the children of light” He uses the word huios — fully matured, grown into that
place of understanding and obedience to what Father says, and what Father does.
But there’s more than that to it.
We’re
not just commanded to be huios, we are commanded to
be the huios of light — and
that’s where the rubber meets the road. The “light” to which He makes reference
is the revelation of Who He is. It is the revelation of ALL that is encompassed
in the nature, the character, the personality of the Lord Jesus Christ.
With
that revelation comes the revelation of the power and authority that reside in
our tongue. Let’s not forget that when Jesus spoke, and the Word came forth
from His tongue, Light Be!, all
Creation came into being!
When
Jesus speaks, light comes forth. When Jesus speaks, demons flee. When Jesus
speaks, restoration takes place. When Jesus speaks, healing takes place. When
Jesus speaks, storms obey. When Jesus speaks, death vanishes and life returns!
David
understood what happens when Jesus speaks:
Psalm
119:130: The entrance of thy words giveth
light; it giveth understanding unto the simple.
The
word, understanding, in David’s statement comes from the Hebrew, biyn, which means in part: perception, discernment,
revelation, skill, cunning.
You’re
getting the picture, I’m sure.
The
word, simple, in that same
statement draws a picture from the Hebrew of one who is devoid of
understanding, one who lacks wisdom, one who is unlearned, one who can be
deceived, one who is gullible and can be seduced.
Thus,
the entrance (the Hebrew word is pethach, which means: disclosure,
an opening)
of the Word changes the nature of an individual from one who is foolish, lacks
any wisdom, and is subject to deception. It transforms the once-ignorant,
non-understanding individual into one who sees and understands the revelation
by the Spirit of God.
Writing
to the Ekklesia in Thessalonica, Paul speaks of the
coming of the Day of the Lord. He makes it clear that those who are not “the
children of light” will not see that day
coming, that they will listen to the messages of “peace
and safety” and
be ignorant of the destruction that will take them totally off guard.
Again,
the phrase “the children of light” speaks to the huios of light — the fully mature,
fully perceiving sons who see and hear by the Spirit of God, and have the
necessary revelation to deal with things that the world can neither understand
nor cope with.
Writing
to the Ekklesia in Ephesus, Paul takes a slightly
different approach when he refers to us as “the
children of light.”
Ephesians
5:6-10: Let no man deceive you with vain words: for because of these
things cometh the wrath of God upon the children of disobedience. Be not ye therefore partakers with them. For ye were
sometimes darkness, but now are ye light in the Lord: walk as
children of light: (For the fruit of the Spirit is in all
goodness and righteousness and truth;) Proving what is acceptable unto the
Lord.
Let’s
amplify this out of the Greek to make it even clearer.
Let no one cheat you or hoodwink you with empty, non-productive
words, destitute of faith and visible demonstration of truth: it is because of
this kind of charlatanism that God’s abhorrence and passionate
indignation are visited upon those whose unbelief has reached full maturation.
Accordingly, have no fellowship with them, nor be a co-participant in their
efforts and communications.
In time past, you suffered from the darkness of ignorance,
[lacking revelation by and through the Spirit of Truth] but have since become
enlightened, radiating the light (of the Lord Jesus Christ): Walk, therefore,
as sons continually in the process of receiving more and greater revelation [by
the Spirit of Truth].
For the visible demonstration and manifestation of Holy Spirit
is in the uprightness of your walk and speech, along with your integrity, the
way you think, and the manner in which you hold to the truth; testing,
examining and proving (in the midst of the crucible) in a practical dimension,
that which pleases the very heart of the Lord Jesus Christ. (Ephesians 5:6-10,
RAC Translation & Amplification)
Paul’s
clarification of the manifestation of the light of the Lord shining forth from
us gives us a clue as to how that light begins to increase. David
understood this principle and stated it as clearly as anyone could possibly put
it.
Psalm
119:105: Thy Word is a lamp unto my feet, and a light unto my path.
Psalm
119:130: The entrance of Thy Word giveth light;
it giveth understanding unto the simple.
Psalm
43:3: O send out thy light and thy truth: let them lead me; let them
bring me unto thy holy hill, and to thy tabernacles.
Are
you seeing the picture? It can’t be any clearer. It is the entrance — the open
door, the gateway into our spirit and soul — of revelation (by and through Holy
Spirit) of the Word, the rhema, that generates His
light, His character, His nature, His makeup within us. It is the transforming
nature of His Word that changes us.
It
lights us up!
That
brings us back to the creative authority and power that is part and parcel of
Jesus’ nature and makeup. We’ve already talked about this, but let’s not forget
that when Jesus spoke the Word, “Light BE!,“ all of creation
came into being.
Job
had the revelation and expressed it like this:
Job
22:28: Thou shalt also decree a thing, and it
shall be established unto thee: and the light shall shine upon thy ways.
And
still there is more to go in this discussion. I thought maybe I could wrap this
up today, but there's just too much to share, so let's leave it here for today
and come back to it next week.
I remind those of you in need of ministry that our Healing
Prayer Call takes place on Mondays at 7:00 PM Eastern (4:00 PM Pacific). Once
again, the number to call for healing is (805) 399-1000.
Then enter the access code: 124763#.
At the same time, in case you are missing out on real fellowship
in an environment of Ekklesia, our Sunday worship
gatherings are available by conference call – usually at about 10:45AM Pacific.
That conference number is (559) 726-1300, and the access code is 308640#. We
hope to make these gatherings available by Skype or Talk Fusion before long.
Blessings
on you!
Regner
A. Capener
CAPENER MINISTRIES
RIVER
WORSHIP CENTER
Sunnyside, Washington 98944
Email
Contact: Admin@RiverWorshipCenter.org
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