ANOTHER COFFEE BREAK: THE PSALM 23 ADVENTURE, Part 19
October
21, 2016
Last week I had to stop when we started talking about baptism,
and Jesus’ understanding of this. Let me do a bit of a refresher for
you on the significance of what was about to take place.
Jesus gave us the following command as He prepared to ascend into
Heaven:
Matthew 28:18-20:And Jesus came and spake unto them, saying, All power is given unto me in
heaven and in earth. Go ye therefore, and teach all nations,
baptizing them in the name of the Father, and of the Son, and of the Holy
Ghost: Teaching them to observe all things whatsoever I have
commanded you: and, lo, I am with you alway, even
unto the end of the world. Amen.
Consider, then, the statement that Paul makes in his letter to
the Ekklesia in Rome:
Romans 6:3-11 (NASB):“Do you not know that all
of us who have been baptized into Christ Jesus have been baptized into His
death? Therefore we have been buried with Him through baptism into
death, so that as Christ was raised from the dead through the glory of the
Father, so we too might walk in newness of life.
For if we have become united with Him in the likeness of His
death, certainly we shall also be in the likeness of His resurrection, knowing
this, that our old self was crucified with Him, in order that our body of sin
might be done away with, so that we would no longer be slaves to sin; for he
who has died is freed from sin.
“Now if we have died with Christ, we believe that we shall also
live with Him, knowing that Christ, having been raised from the dead, is never
to die again; death no longer is master over Him.
When Jesus, therefore, made the statement, “All power(the word in the Greek text is exousia –
authority) is given unto me in Heaven and in Earth,”He
clearly understood – and was communicating this to us – that baptism was a
critical part of the necessary ability to transition from the so-called
“natural realm” to the “supernatural.” And that brings us back to
where we left off last week.
Jesus
well understood the purposes of baptism. The “normal” man, Jesus,
had to die and be buried so that the Spirit-led and Spirit-filled Jesus could
begin to show the world — and specifically those who would accept and
acknowledge Him for Who and What He was and is — just how it is possible to
return to that place of intimacy with God we were first designed and destined
for.
He,
therefore, found his “natural” cousin, John the Baptist. Matthew
records the following narrative:
Matthew 3:13-17: Then cometh Jesus from Galilee to Jordan unto John, to be
baptized of him. But John forbad him, saying, I have need to be baptized of
thee, and comest thou to me? And Jesus answering said
unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness.
Then he suffered him.
And Jesus, when he was baptized, went up straightway out of the
water: and, lo, the heavens were opened unto him, and he saw the Spirit of God
descending like a dove, and lighting upon him: And lo a voice from heaven,
saying, This is my beloved Son, in whom I am well pleased.
We’ve
also discussed this in time past, but Jesus had to transition from teknonto Huios. As
a teknon, He was — as Paul describes in
Galatians 4:2 --“being under tutors and governors until the time appointed of the
father”
— walking, learning obedience, learning what it meant to hear and respond ONLY
to what Father said, and watching how Father would conduct Himself in His place
(in other words, what Father would do.)
That
appointed day came. The natural man, Jesus, died and was buried in
the waters of baptism. What came out of the water was a Jesus (still
operating in human form, yet now having access as a human being to the realm of
the Spirit), raised into newness of life and readied by Father to demonstrate
to the world just what a Holy Spirit-filled and –led individual could
accomplish when they walked in the Spirit.
Jesus
saw the heavens opened. He heard Father’s voice repeating what every
Jewish boy had heard for centuries when they transitioned in life to a place
where their father would release his authority to them, giving them the signet
ring and seal of his authority to conduct business exactly as he would conduct
business: “This is My Beloved Son, in Whom I AM well pleased!”
Jesus
was now a matured (still human) Son of God, empowered with God’s seal of
authority in and by the presence and indwelling of Holy Spirit. He
was ready to show us where the Paths of Righteousness would lead.
The
very first thing Jesus had to do was to have that power of the Holy Spirit in
Him put to the test. Matthew says He was led of
the Spirit into the wilderness to be tempted by the devil. Mark says
He was “driven” by the Spirit into the wilderness. In any case, the
beginning place of this phase of walking in the Paths of Righteousness
absolutely HAD to be the overcoming of the same fears that beset the human race
with Adam and Eve’s partaking of the Tree of the Knowledge of Good and Evil.
Jesus
had to overcome the Fear of Evil, the Fear of Man and the Fear of Death in
order to accomplish what Father sent Him to do. And Satan was about
to make a play that — if successful — would render Jesus a slave just like the
rest of humanity.
Satan
waits until Jesus is at his weakest — following 40 days of fasting — and tempts
Him to use His newly-returned access to the God-powers He had forsaken to come
to earth .
“IF thou be the Son of God, command that these stones be made
bread.”
Every
question Satan throws at Jesus is going to be pretty much the same basic
question thrown at Eve in the Garden. “You’re NOT REALLY
created in the image and likeness of God, are you? Come on
now! If you eat of the fruit of the Tree of the Knowledge of Good
and Evil, THEN you will prove that you are as God!”
And
the first temptation came with eating. Jesus’ human flesh was at its
weakest, not having had any food to eat for 40 days. The first
temptation Satan throws at Him is like the first temptation in the
Garden. “IF you are really the Son of God, then you can prove
it by commanding these stones to become bread so you can eat and satiate your
hunger.”
It
may not be immediately obvious, but when a person passes the 39th
day of fasting, actual starvation begins and the flesh begins to die a slow
process. Hence, the temptation to eat at that moment was to
challenge the Fear of Death by natural reasoning, and Jesus wasn’t having any
of it! Watch how He deals with the natural cravings and demands of
His own flesh.
“It is written! Man shall not live by bread alone, but
by every Word that proceedeth out of the mouth of
God.”
Get
it? Father God had not yet released Jesus to eat food! He
was ONLY going to live and operate based on the living rhema Word that was
actually being spoken at THAT moment by God — never mind what His flesh was
screaming.
Ahh, but Satan isn’t
even beginning to be through yet.
The
next thing he does is to transport Jesus into Jerusalem and set Him on the
pinnacle of the temple. “You still believe that you are the
Son of God? OK. Prove it! Throw yourself off
the pinnacle!”
(And
now Satan uses a trick he’s been using for millennia against
people. He quotes the Word of God — but totally out of
context. “It is written, He shall give His angels charge
concerning thee, and in their hands they shall bear thee up, lest thou dash thy
foot against a stone.”
Do
you see it? Now Satan is using God’s Word as a
lever. He’s challenging the Word of God, and at the same time trying
to get Jesus to prove that He is not afraid of death and dying. And
the Fear of Death is once again put to the test.
Jesus’
answers again from the Word, “It is written again: thou
shalt not tempt the Lord Thy God!”
Just
as happened previously, the Fear of Evil is also being put to the
test. Satan’s temptation is for Jesus to be afraid that God won’t
really keep His Word to Him. The temptation is to take things into
His own hands and make his own decision as to what He will do. And
Jesus was overcoming the Fear of Death and the Fear of Evil.
The
Fear of Evil is going to be put to the test one more time, but this time we are
going to see how Jesus responds to the Fear of Man.
This
time Satan transports Jesus into a very high mountain to show Him the kingdoms
of the world, along with their glory and magnificence (in the way that men and
women respond and react to the seeming power and authority of the governments
of man.) As we saw earlier in the example of Balaam’s responses,
people are awed; they are impressed at how individuals are elevated to high
positions with authority and power.
They
fear that kind of power and authority.
“All these things will I give thee, if thou wilt fall down
and worship me.”
And
one more time, Jesus demonstrates just how much boldness and fearlessness He
has, having been empowered by the Holy Spirit.
“Get thee hence, Satan! For it is written, Thou shalt worship the Lord Thy God, and Him only shalt thou serve.”
Right! No
yielding to the Fear of Man, and certainly no yielding to the Fear of
Evil! And Satan has no option but to flee from Jesus.
[Note:
The Greek text uses a fascinating word to describe Satan’s departure: aphiemi. This is
the same word used to describe “the remission of sins.” It literally
means: to eradicate from
existence, to send away (as though it was never there).]
Now
we see what Father does for us when we overcome the Enemy: “and, behold, angels came and ministered unto him.”
That
word, “ministered,” in the Greek text is diakoneo: to be a servant, to wait upon, to serve food
and drink to, to supply food and the necessities of life. This is the Greek
word that the religious church world mis-translates as a title and a position in the church rather
than simply recognizing it as a function: Deacon.
In
any case, Father sent angels to wait upon Jesus, to serve Him, to provide Him
with food and sustenance — both natural and supernatural — in preparation for
the journeys yet ahead.
Jesus
began His walk in this phase of the Paths of Righteousness in precisely the
same way that we must: He overcame the Fear of Evil, the Fear of Man and the
Fear of Death. And the overcoming was made possible because Jesus
was filled and empowered by Holy Spirit.
Again,
we see the necessity of responding to the opportunity presented to us when we
are taken by the still waters of Holy Spirit. Without that
empowerment, we simply have nothing to stand on and nothing to sustain us when
the Enemy attempts to seduce, to manipulate, to deceive, to steal and/or to
destroy us. These paths are going to get exciting!
Next
week we will pick back up where we left off a couple of weeks back, the
discussion of the many purposes and objectives set before us in the Paths of
Righteousness.
I remind those of you in need of ministry that our Healing
Prayer Call normally takes place on the first Monday of each month at 7:00 PM
Eastern (4:00 PM Pacific). Our call-in number is(712)
775-7035. The Access Code is: 323859#.For
Canadians who have difficulty getting in to this number, you can call (559)
546-1400.If someone answers and asks what your original call-in number
was, you can give them the 712 number and access code.
At the same time, in case you are missing out on real fellowship
in an environment of Ekklesia, our Sunday worship
gatherings are available by conference call – usually at about 10:45AM
Pacific. That conference number is (605)
562-3140, and the access code is 308640#. We
hope to make these gatherings available by Skype or Talk Fusion before
long. If you miss the live call, you can dial (605)
562-3149, enter the same access code and listen in later.
Blessings
on you!
Regner
A. Capener
CAPENER MINISTRIES
RIVER
WORSHIP CENTER
Sunnyside, Washington 98944
Email
Contact: Admin@RiverWorshipCenter.org
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