Healing for the Soul & Spirit, Part 4
September 27,
2019
When the Holy Spirit launched us
into this area of study some weeks back, I freely admit that I had no idea of
the ramifications and the depth of revelation to which we would be taken.
Although I am sharing from a place
of current and still unfolding revelation, it is obvious that Della and I are
both recipients of some pretty amazing areas of healing where we had no
previous awareness of demonic footholds and opportunities for the Enemy to afflict
us.
Jesus began His
ministry by reading from the Isaiah Scroll in order to reveal the priorities He
would follow for restoring people to a proper relationship with Father.
Isaiah
61:1-3: 1The
Spirit of the Lord GOD is upon me; because the LORD hath anointed me to
preach good tidings unto the meek (åéðòÈ -aònaòyv:depressed in mind and circumstances, humble, lowly, poor);
he hath sent me to bind up (Láç - chaòbash:to wrap fully, to heal,
to gather back together) the brokenhearted (øáLÜ - shaòbar:crushed, broken in pieces, torn apart
-- + -- áìÅ - leòb:[the heart, metaphorically] feelings, the emotions, the will or
intellect), to proclaim liberty to the captives, and the opening of the
prison to them that are bound; 2To proclaim the acceptable
year of the LORD, and the day of vengeance of our God; to comfort (íçð - naòcham:to breathe strongly upon, to ease) all that mourn; 3To
appoint unto them that mourn in Zion, to give unto them beauty for ashes, the
oil of joy for mourning, the garment of praise for the spirit of heaviness;
that they might be called trees of righteousness, the planting of the LORD,
that he might be glorified.
Notice the sequence of
Jesus’ priorities once He’s been anointed:
1.
To preach the good news that those in poverty no longer
need live that way;
2.
To heal wounded, shattered, splintered and fragmented
souls;
3.
To publish and declare liberty and freedom for those held
in demonic bondage;
4.
To open the doors of mental, emotional, and spiritual
prisons; to untie the cords that hold people captive.
The
healing that Jesus provides begins with the revelation of how the Enemy has
gained his footholds in our souls, our minds and our emotions.
There
is a rather dramatic picture in Mark Chapter 5 that most of our English
translations obscure.
Mark
5:1-17: 1And
they came over unto the other side of the sea, into the country of the
Gadarenes. 2And when he was come out of the ship, immediately there met him out of the tombs a man
with an unclean spirit, 3Who
had his dwelling(*) among the tombs; and no man could bind him,
no, not with chains: 4Because that he had been often bound with
fetters and chains, and the chains had been plucked asunder by him, and the
fetters broken in pieces: neither could any man tame him. 5And always, night and day, he was in the
mountains, and in the tombs, crying, and cutting himself with stones. 6But
when he saw Jesus afar off, he ran and worshipped him, 7And cried
with a loud voice, and said, What have I to do with thee, Jesus, thou
Son of the Most High God? I adjure thee by God, that thou torment me not. 8For
he said unto him, Come out of the man, thou unclean spirit.
9And he asked
him, What is thy name? And he answered, saying, My name is
Legion: for we are many. 10And he besought him much that he would
not send them away out of the country. 11Now there was there nigh
unto the mountains a great herd of swine feeding. 12And all the
devils besought him, saying, Send us into the swine, that we may enter into
them. 13And forthwith Jesus gave them leave. And the unclean spirits
went out, and entered into the swine: and the herd ran violently down a steep
place into the sea, (they were about two thousand;) and were choked in the sea.
14And they that fed the swine fled, and told it in the
city, and in the country. And they went out to see what it was that was done. 15And
they come to Jesus, and see him that was possessed with the devil, and had the
legion, sitting, and clothed, and in his right mind: and they were afraid. 16And
they that saw it told them how it befell to him that was possessed with
the devil, and also concerning the swine. 17And they began to
pray him to depart out of their coasts.
Both
Matthew and Luke record this event as well (See Matthew 8:28 and Luke
8:26). Three times in the passage from
Mark’s Gospel we are told that this man had his dwelling among “the tombs.”
In
all the years and many dozens of times I’ve read these Scripture passages, I’d
never actually read this in the Greek text – which is revelatory to say the
least – until Della and I heard Katy Souza share in one of her teachings.
Each
time the word “tomb” occurs the Greek word is:
ìíçìåsïí -
mnemion. This word may not strike an immediate chord
for some folks, but we have a word in the English language which is a direct
derivative of the Greek: mnemonics.
Webster’s
Unabridged Dictionary defines mnemonics
like this: The science or art of improving the
memory, as by the use of certain formulas; aids to help in remembering.
The
Greek word, mnemion,
is drawn from Greek mythology and comes from the name of the goddess Mnemosyne
– the mythological mother of Zeus, and the deity (actually, demonic entity) who
caused people to retain memories of past events.
Mnemion, therefore, literally
means: a remembrance; a monument or marker which
causes a recall of the past.
J.H.
Thayer, in his Greek-English Lexicon, adds: a
visible monument to the past, a visible marker for preserving a memorial of a
person, a thing, or some past event.
By
now, it should become obvious why the Gadarene demoniac was so tormented. He literally re-lived his past failures, the
betrayals of his past, events which had traumatized his thoughts, his feelings
and his emotions. He lived every day
being reminded of how he had been either mistreated, sexually abused (the word
“unclean” in the Greek text implies this directly) or belittled – and he was
tormented by spirits of fear which literally drove him insane.
One
item worth noting before we continue is the word “dwelling” in verse 2 of Mark
5. This word in the Greek text is: êáôïßêçóéò - katoikesis: mansion, place of residence, to reside permanently.
The
man of Gadara, therefore, lived and dwelled permanently in the torment of past
memories.
When
he came and threw himself at Jesus’ feet, it was not the man who spoke or cried
out. Rather it was the “unclean
spirit.” That spirit said a couple of
things that are remarkable for what is said, and what is NOT said, “What have I to
do with thee, Jesus, thou Son of the Most High God? I adjure thee by
God, that thou torment me not.”
Matthew
notes the following question, “art thou come hither to torment us before the
time?”
The
first question
should be phrased more properly, “What do you and I have in common?”
Jesus
had NOTHING in common with either the man of Gadara, or the evil spirits that
had taken hold of him. Jesus had no
place of wounding, no place of offense, no place of personal hurt by which evil
spirits could gain a foothold in his mind, his thoughts, his emotions or his
spirit.
There
was no place in Jesus that needed healing or restoration. There was no place in Him where evil spirits
had any kind of foothold. He was ready
instead to minister healing and deliverance.
The
second question
put to Jesus by the demons was revelatory: “Have you come to torment us before
the appointed time?”
Understand?
The
evil spirits KNOW with a certainty that there is a day of eternal judgment,
damnation and hell fire that awaits them.
They know a day awaits when they will be bound and cast into “The Pit.” Those spirits also knew that Jesus had
absolute authority from Father Himself – that He could command them to go into
the bottomless pit before that appointed time – and they were fearful that
Jesus would do just that!
When
Jesus spoke to “the unclean spirit” He asked the question, “What is your name?”
Once
again we have an answer which reveals the nature of the demonic torment this
man of Gadara suffered.
“My
name is Legion, for we are many.”
Do
you see it? The “spokesdemon” for the
group uses a specific Roman military term, thus identifying the fact that these
evil spirits had declared war on this man – as well as all those others around
him – (and we’ll cover this more momentarily) using a military strategy.
In
case you’ve never been exposed to this terminology, a Roman Legion consisted of
6,600 foot-soldiers and 172 horse-drawn charioteers with precision bowmen ready
to use their weapons.
Some
folks have speculated that the demon’s answer was more metaphoric than anything
and that it was figurative rather than precise; but I find very little – if any
– Scripture chosen by the Holy Spirit that has not been given for any other
purpose than to draw some very precise and graphic pictures for the sake of our
understanding and revelation.
Once
you begin to see this overall picture from a spiritual perspective, you realize
that evil spirits look for every opportunity to work in the lives of people in
much the same way as Franco’s “Fifth Column.”
During
the early days preceding WWII, Spanish General Francisco Franco was recognized
as the head of Nationalist Spain by the Nazi regime. During the next three years he led a revolt
against the Popular Front in Spain and set out to capture Madrid.
One
of Hitler’s military aides was sent to question him concerning his plans to
take the city.
“Well,
I have four columns of Infantry – one on the north, one on the south, one on
the east and one on the west.”
“And
which one will you use to take the city,” came the query.
“I
will use my Fifth Column,” he responded.
“Your
Fifth Column? Where is that?” Hitler’s
aide asked.
“They
are in the city already. They are
dressed and appear as ordinary Spanish citizens who go about their day just
like everyone else. They run businesses,
they serve in public positions, they teach in the schools, and they are
musicians on the street. But they are loyal to me,” Franco continued. “When I give the word, they will rise up all
at the same time and take over. The city
will fall with very little bloodshed. It
will be mine.”
And
that is precisely how Francisco Franco took control of Spain in April of 1939:
its cities and its government fell because of the infiltration of “the Fifth
Column.”
The
man of Gadara fell to the Fifth Column of evil spirits who took advantage of
the fact that he continued to nurse his wounds of the past. He lived perpetually amongst the reminders of
his wounds. He rehearsed daily the
failures or mistakes of past months and years.
One
by one this Fifth Column of demons began to take advantage of each wound, each
hurt, each offense, each event in which he had been taken advantage of, and
each place of belittlement. Over a
period of time, because the man was unaware of the tactics and oblivious to the
encroachment of the Enemy, he was taken over and tormented in increasing ways.
Anger
and hatred filled his being. Rage became
his mantra. Vengeance against his past
persecutors or offenders became a driving force. The local magistrates and officials tried to
capture him and hold him in chains to no avail.
Every restraint they put upon him was broken in such demonic displays of
power and might that the whole countryside was put in fear.
When
Jesus commanded the Legion of evil spirits to come out of the man, they had no
choice but to obey. They requested that
they be allowed to enter the herds of swine feeding nearby – just so they could
have physical bodies to dwell in.
We
all know the end of that episode. The
swine couldn’t handle the presence of the
demons
and ran, panic-driven, over the cliff and right into the sea.
The
man of Gadara was set free completely.
Jesus healed him of his past wounds and set him free from the Legion of
evil spirits. Not only was the man set
free from the demons, the footholds they had in him were eradicated.
There
is a history lesson in this story as well as a wonderful picture of the healing
of wounded souls.
Gadara
was located in a territory referred to as “the land of the Gergesenes.”
The
Gergesenes derived their name from their ancient father, Gerges, whom we know
historically as one of the sons of Canaan.
During the days of the Patriarchs – and more specifically, the days of
Moses and Joshua, they were referred to among the seven condemned nations as
the Girgashites.
They
were the only nation of people who did not stand and fight against Israel. Almost to a man, they fled before Israel and
settled down for centuries among the Assyrians and the Ammonites (modern-day
Jordanians and Iraqis).
Most
of their national identity was lost and they intermarried with those among whom
they dwelled, but the cowardly, non-confrontational spirit that epitomized the
Girgashites remained.
The
man from Gadara was easily taken by the Legion of evil spirits because there
was no place of resistance to or against the thoughts and memories he could
have avoided.
This
is a classic lesson for all of us. The
apostle Paul wrote the Corinthian Ekklesia and said something that is critical
in our understanding:
II
Corinthians 10:3-5: 3For though we walk in the flesh,
we do not war after the flesh: 4(For the weapons of our warfare are
not carnal, but mighty through God to the pulling down of strong holds;) 5Casting
down imaginations, and every high thing that exalteth itself against the
knowledge of God, and bringing into captivity every thought to the obedience of
Christ;
II Corinthians
10:3-5
(RAC Translation & Amplification): For though we live, deport and
comport ourselves by that which we see, hear, taste, smell and touch, we do not
contend with, war after and execute military strategies [against Satan] by that
which we see and hear, know intellectually, or have opinions of: For the
weapons and instruments of our war and executed actions [against Satan] do not
have their origins and [weak, impotent] operation in natural flesh and human
abilities, but they are skillful, potent and powerful – like dynamite – through
God to the demolition and extinction of all fortified and guarded places of
opinions in opposition, Bringing down violently and demolishing (to total
extinction) all mental reasonings and thought processes, and every mental
barrier or arrogant and self-elevated attitude that justifies itself in
opposition to the knowledge of God; bringing into captivity and making a
prisoner every perception of the intellect and every mental purpose or determination
to the compliance and submission of Christ and His anointing [in the same way
that He complied with the will and desire of the Father];
“Bringing
into captivity every thought” means bringing under discipline every single
place where the Enemy attempts to define us by our previous mistakes, our hurts
and offenses.
That’s
where we leave this series. See you next
week with a new series.
In case you are
missing out on real fellowship in an environment of Ekklesia, our Sunday
worship gatherings are available by conference call – usually at about 10:30AM
Pacific. That conference number is (712) 770-4160, and the access code is 308640#. We are now making these gatherings
available on video using ZOOM. If you wish
to participate by video on ZOOM, our login ID is 835-926-513. If you miss the live voice-only call, you can
dial (712) 770-4169, enter the same access code and listen in
later. The video call, of course, is not
recorded – not yet, anyway.
Blessings
on you!
Regner A. Capener
CAPENER MINISTRIES
RIVER WORSHIP CENTER
Temple, Texas 76504
Email Contact: CapenerMinistries@protonmail.com
All Coffee Break articles are
copyright by Regner A. Capener, but authorization for reprinting, reposting,
copying or re-use, in whole or in part, is granted –provided proper attribution
and this notice are included intact. Older Coffee Break archives are available . Coffee Break articles are normally published
weekly.
If you would like to have these articles arrive each morning in your email,
please send a blank email to: AnotherCoffeeBreak@protonmail.com with the word, “Subscribe” in the subject line. To remove yourself from the mailing list,
please send a blank email to AnotherCoffeeBreak@protonmail.com with the word “Unsubscribe” in the subject
line.
CAPENER MINISTRIES is a tax-exempt church ministry. Should you desire to
participate and covenant with us as partners in this ministry, please contact
us at either of the above email or physical addresses, or visit: http://www.RiverWorshipCenter.org.